Archive for May, 2018

The sacred cryptograms of Tartaria.Comments on Marco Merlini’s article.

May 31, 2018

Careful/ Attention !                                                                                                                                            This post is not a decipherment or reading of any actual written content of Tartaria tablets. Given that the signs do not belong to a single writing system but to several, the page has a purely didactic character. It has the role of trying and testing different writings, in the idea that the tablets would have used one of them. The signs on the tablets belong to several writing systems over a long period of time and which have been used in different geographical areas. In none of the trials did the signs fall into a single type of writing, there always remained signs that came from other writings (or as coming from the unknown). Most of the signs come from the Sumerian proto-cuneiform -shaped ones. The signs in the upper half of the round tablet seem to come from archaic Greek writing. This “collection” of signs seems to be the fruit of one’s rich imagination. As A. Falkenstein and A. A. Vaiman found, (this is also my firm opinion) the author was not a scribe, he had only vague notions about writing in general, and it is not known what he intended  or he was after. There are many elements of inconsistency as well as others that take the tablets out of the usual patterns and norms of honest logic, writing and intentions. =====

The Sacred Cryptograms from Tărtăria: Unique or Widespread Signs ……/The_Sacred_Cryptograms_from_Tărtăria_Unique_or_Widespr…


There is a paper of a bulgarian scientist RUMEN KOLEV :


 wich go close to my conclusions of my sumerian aproach, but he choosed not to precise identify each sumerian sign and show sumerian appearance and name. But luckily enough he succeded to corect identify many of them (bull/cattle, god, temple, branch/corn, altar, idea of offering>>=sign “RU”,etc.). Where he has the sun sign, I have the (sun)GOD sign wich is close.                                      All this green underlined are common with mines !

 Either don’t know why he not took the tablets separately and choosed to get meanings reading them only as beeing superposed.     

I am admiring the monumental efforts and researches of this schollar in the large field of Vinca-Turdas 

Civilisation and especially those focussed on the supposed “Vinca writing”. My congratulations ! No Romanian 

spend more time and efforts on this field.Nor had more results.One to be noticed is Alex Imreh.

An italian is using and depassing  german-style and methods. Either in perseverence, acuracy, sharp-

reasoning or whatever you want.

The M.Merlini paper is very inciting. I wish would coment every line of it.

but must follow every line and not have sufficient time to follow and make comments on them.

So my first short comments are:

– You got in a kind of maze when compare Vinca Civilisation library of signs with Vinca (Tartaria tablets)

supposed writing signs.

 Talking of magic rituals is intersting but not of effective great help when  discuss is getting to 

writing signs and writing.Information could be transmited in many ways in proto-writing but only

 when are transmited words is proper-writing.And those ways cuould be mixed in intermediate 

phases of writing developement.


-Do not realise that Vinca civilisation realised the aproaching steps to writing but generally remained 

at those much earlier phases of writing.

Earlier phases than those of the tablets (5-6.000 BC for Vinca signs oposed/compared to say 3000-1500 BC

for Tartaria tablets writing).

– Hope you realised but not explained to people enough what is proto writing.The Vinca civilisation used 

mostly elementary signs (wich part of them could be or not abstractised signs for some notions) and ones 

wich could go to ornaments .You or someone else cannot  proove definitely that even come to the 

stage of proto-writing, (as to use icons and ideograms to express ideas ). If you can proove that, I am 

waiting one concrete case explained.Could be no your or someone-else guess or personal idea but that exemple 

must be agreed and accepted by anyone to wich are exposed the case. So strong and in a unique definite 

one way manner.So sound must be the interpretation.

-DEFINITION writing represents language and emotions with signs 
and symbols cryptogram is a type of puzzle that consists of a short piece of encrypted text.[1] Generally the cipher used to encrypt the text is simple enough that the cryptogram can be solved by hand. there is no cypher here.

Not our case.IF THE READEAR DOES NOT KNOW THE RULE OF CRIPTING (CIPHER) NO EVER or nobody at medium level CAN READ.What the crap if the text suppose would be really cyphered !?

We have no proper cryptograms on Tartaria tablets so people could be in dissaray/derouted about your given paper title.

Not to beeing enough if we do not know the language of that supposed writing, nor the writing system what is missing now is the fact that the writing to be encrypted. “When nobody knows to write who knows to read?” as asked Mr. Napoleon Savescu.

You are not aware of the results when kept mixed and not fully explained the ideas of crypting a text with covering a text.The writer of tablets did not use an system to translate or hide the meaning.Only phisically covered the supposed writing/text.You realise the difference between cripting and covering.He/her (supposed writer) only phisically covered the thext wich is not CRYPTOGRAM(s) at all.
-Even if the information is available to everybody, I wonder why on Earth you not get close to :
– sumerian proto-cuneiform sign library (nor proto-elamite/Harappa proto-writing) 
– Anatolian writings ones, nor CARIAN, (even as we know of  many migration waves  between Anatolia and Aegean/Balcans).Not get close and compare Linear A signs or not talking of cretan hieroglyphic,archaic greek, anatolian,iberian venetic etruscan writings.
-not studied enough aegean  library of icons signs.You are telling of “clepsidra sign” ( I am sure you recognised our ancestors paramount sign ORION or LABRYS !?)
– You know old chinese/japanese  “ny” sign (sun) or old hebrew phoenician sign keth/heth/cheth or linear A/B pa3  or archaic greek Heta/Eta.
-Our common ancestors related to Vinca civilisation wich not dropped from  the sky. 
– You cannot relate Tartaria tablets signs to Vinca signs cause those are much earlier but why not compare anatolian (e.g. carian) old hebrew, iberian, venetic or other sistems of writing ? One could realise that have there all  needed signs?
– One think that a computer with whatever software can give better results than human mind?  Dat-Das comparison had very poor results (see percentages as 18%) ! You some-how passed-over old basic European. BALCANIC=AEGEAN areas ancient paramount-level signs. See Orion=LABRYS= Great Mother sign, supposed y-sign (see linear A/B cretan signs),W =Cassiopeia.  There is not much present the East, Aegean areas.You noticed  the Cycladic-type artefacts beside Tartaria tablets and not comented.

SMART DISCOVERY, (supposed mesage intentional covered);SOLE AUTHOR: MARCO MERLINI

If it is about magic and religion it is realy possible and we have many explanations at different levels for the fact that message to be hidden from view of the ordinary  passing-by people.                           only individuals supposed to “charming” ritual had the right to hear the message.As to read….., you only could suppose in those times how many, in fact only few of them could read or understand the message/signs.                                                                                                                                       we could think of the tablets as a holy component  comparing with an portable altar.                               If think as a component of a type of religion, as a church have an inner sanctum (begining with sumerians) so covered portion is the inner sanctum of the tablets.                                                               – think of tablets and other objects used in ritual as greek used MAGIKA HIERA=”SACRED MAGIC”

Isis Magic : Articles : Isis and Magika Hiera – Hermetic Fellowship

Yes, this Great Egyptian Goddess is many other things, too—wisdom, power, … all these are magic, and specifically magika hiera, Greek for sacred magic.

On the ‘hiera’ of the Eleusinian Mysteries | Baring the Aegis

Sep 30, 2015 – Many ancient Hellenic religious traditions–and especialy Mystery Traditions–have hiera‘ (ἱερὰ), sacred objects. These objects are usually …




exemple :

 signs HP                                            Se


                                                      R b o c


HaR/HeR(os)                           SeRBOS=SERVOS




Tăbliţele de la Tărtăria – Page 5 – Forumul Softpedia › topic › pag…
Mar 10, 2012 · 18 posts · 11 authors
Din What was the Proto-Indo -European religion like … This word comes from the root *xar-, meaning “to fit … *h2er “to assemble skilfully”, present in Greek harma …
PDF › Indo-Europea…
Chairs in Indo-European linguistics without particular ties to Sanskrit were created …. of chairs for Indo-European linguistics at universities. …… Cf. Proto-Gerrnanic ‘xar-ja- = Got. Cognate: 5479 xará (another feminine noun from the root xar-, “extend favor, lean towards, be favorably disposed”) – properly, the awareness (of God’s) gracefavorjoy (“grace recognized”).
And relation between servos and heros;


From Serbo-Croatian Srbi, from Proto-Slavic *sьrbъ (ally, Serb, Sorb), from Proto-Indo-European *ser- (to protect, watch over); akin to Latin servo (I guard, I protect)Old English searu (weapons, armor)Lithuanian sárgas (watchman)Greek ἥρως (hrōshero),



1.the stroke inside 1-st “D”  ?”i”?

2.vertical line from 2-nd “D” upwards    ?”b“?

HP/HD             Di b o c
Hede,ede (“this here”)                                            Dibos /deibos/deivos (=GOD!)

Heros/Hera (Lord,Lady)

dios – Wiktionary

Asturian Wikipedia has an article on: dios … Ladino dio), from Latin deus, from Old Latin deivos, from Proto-Italic *deiwos, from Proto-Indo-European *deywós.

Deus – Wikipedia › wiki › Deus
Deus is Latin for “god” or “deity”. Latin deus and dīvus “divine”, are descended from Proto- Indo-European *deiwos, “celestial” or “shining

The truth about Macedonia: – Network54 › Forum › message
of The Indo-European words: Reeka, Ree, Rea and River …. We also know that Zeus is the Supreme God and’ rules’ the other gods on the tallest … as “qibos [5] = Dibos = divos” This has very close affinity to the Greek word qeios=qeos which .



“IF” Zoo=Zou=DDoo=DDou because of shift Z>>”DD”

Late Laconian dialect inscriptions and spoken Laconian in the Imperial Period … › Late_Laconian_dia…
… of Copenhagen – 2.5.5 /d/ or /g/ + /i̯ / yields /dd/ in Laconian vs. Attic /zd/ or /dz/ – spelling vacillates between < ΔΔ> and <Ζ> since the Archaic period.

So, there are twoo posibilitiees to have written there the name of GOD !


Aion/Ion; Kogaion/Kugaion ;(dar numai in greaca:”Kogaionon” !)

May 10, 2018

Aion/Ion; Kogaion/Kugaion, (dar numai in greaca:“Kogaionon !)

Asa cum veti vedea, numele stramosului mitic ION,al zeului timpului AION si acela al muntelui sacru KOGAION sant mult timp in spate legate istoric..KOGAION, AION si ION.Origini si legaturi lingvistice.Originea lor este mult departe inapoi in timp.

De exemplu sumerienii obisnuiau sa asocieze un termen zeilor si regilor.
Pentru zei, foloseau inainte de cuvant un semn ca o stea * ce insemna DINGIR:”zeu,ceresc”.Acelasi semn il aplicau si in cazul unor regi (Lugal).Lingvistii de azi, cand traduc un text,inlocuiesc acest semn cu litera D pusa tot la fel inaintea cuvantului.
.Pentru regi acest semn avea rolul de a sublinia, scoate in evidenta  caracterul sacru asemanator-zeiesc .Denumirea sumeriana pentru rege era LUGAL:”LU-GAL”=”om-mare”.Ei asociau acestui Lugal=rege un termen care arata caracterul inalt,sacru al regelui.

Lu-gal  +Numele regelui + Kuga
om-mare+   Nume     + inalt,pur,sacru sau                                                                                   semnul*”zeu,zeiesc”(lingvistii il inlocuiesc cu “D”)+nume+kuga

From Ur-du-kuga – Wikipedia

<< Ur-dukuga, written dur-du6-kù-ga, ca. 1767 BC – 1764 BC (short chronology) or ca. 1830–1828 BC (middle chronology), was the 13th king of the 1st dynasty of Isin and reigned for 4 years according to the Sumerian King List,>>

Fundamentals of Sumerian Grammar / Grundzuge der Sumerischen Grammatik –
Arno Poebel, ‎K. C. Hanson ; kug-a „glänzend“, „rein“, „heilig“

Pentru presupusul nume KOGAION care pare a fi un nume cumva distorsionat, acesta poate fi interpretat rapid ca si:

1.KUGA-ION :”Bunicul,STRAMOSUL-Ion”, pentru ca Lycianul Kuga inseamna bunic.

In Hellenistic times, the abridged name appears in Lycia as Kouyac/0, since the Lycian word kuga-, “grandfather“, is identical with the earlier huh(h)a-. If Hhh is …

Dumneavostra veti intreba, si ce avem noi in comun cu Lyceenii?
*Se spune ca originea comuna a Latinilor deci a Romanilor si Romanilor este respectiv in Lidia pentru romani si Lycia pentru daci,romani.
Romanii gandeau si erau invatati la scoala ca ei provin din Lidia, stramosul Enea care a plecat dupa razboiul din Troia in Peninsula Italica si deasemenea ca stramosul lor era LUDUS
Romanii stiu ca dacii aveau cultul lupului si venerau lupul.Lycos in greaca inseamna “lucitor” ca si lat.”luce” rom:”a luci” stralucitor.Denumirea lupului venea de la faptul ca baga groaza in oameni cu ochii sai care straluceau noaptea.

From Coniugazione verbo narro latino dating – Duck DNS › Coniugazione-verbo-narro-latino-dating                                                                                           << Bodies were first placed in a kokh –a deep, narrow cave –or on an … dead were …>>

From Authenticating the Activities of Jesus › books

Bruce David Chilton, ‎Craig Alan Evans – 1999 – ‎Religion

The Jews of Early Roman Palestine had a long tradition of prompt burial of the dead. … were stopped, and strips of cloth were wrapped tightly around the body … tomb, usually a small rock-cut cave entered through a narrow opening that could be … Palestine: (1) the kokh or loculus, a deep narrow slot in the wall of the tomb,

                                                                                                                                                              KOKH-Aion > KOGh-Aion=”eternal grave” of time-God Aion, or of the Romanian ancestor, Ion.

                                                                                                                                               greaca:ION=”umblator” A-ION:”fix”
2.KUGAION, KUGA-AION, “templul, asezamantul, salasul sacru al lui Ion” pentru ca asemanator,
MUSAION, sau HERAION sant MUSA+AION, HERA+AION :”locul fix,templul lui MUSA(arte),sau asezamantul zeitei  HERA. Kogaionon a fost muntele sacru al Daco-Getilor, locul unde Zalmoxis a stat intr-o pestera subterana pentru trei ani. Dupa disparitia in Kogaionon, el a fost considerat mort de catre geti dar dupa trei ani el a revenit la viata si s-a aratat poporului, care a devenit convins de rugile sale sfinte cand a iesit din Kogaionon. Strabo pretindea ca un rau cu acelasi nume curgea in vecinatate.
O traducere moderna Kogaionon ar fi “Muntele Sacru” care poate fi conexata cu un posibil cuvant Dacic kaga care inseamna sacru, cuvant atestat in doua inscriptii timpurii din Tomis.

ion,gr.”mergator,calator”, aion:”fix” aionon:”timp infinite,etern
Astfel Kogaionon are doua intelesuri in acelasi timp.
koga-aionon : sacru-etern si templul sacrului-Ion sau mai degraba Zeul eternitatii, Aion.

Legaturi intre Aion si sumerianul Oannes:

Religion Before Adam – Lost History

A Babylonian priest named Berossus reinvigorated interest in the figure during the 200’s B.C., using the name of Oannes, a corruption of U-an, another name of …… He was also known as Aeon, a word used by Gnostics to describe the angel-like emanations of God, or in the oneness of God, such as the name Aion teleos, …

De fapt KOGAIONON nu este distorsionat pentru ca Koga este o dezvoltare lingvistica comuna in limbile Indo-Europene (dar nu numai):
GOGA &gt;&gt; KOGA.
Goga are originile in preajma regelui GUGU, cunoscut si sub numele de Gyges.
GUG/GOG este o radacina lingvistica Indo-Europeana care semnifica:”rotund,mare,inalt,umflat”
Deasemenea are intelesul de conducator (cu radacina I.Europeana “Ag”) : vezi DEMAGOGOS:DEMOS-AGOGOS:”conducatorul poporului”
Relativ la Ion, a fost un stramos al popoarelor respectiv ca si ramurilor greaca si latina precum Pelegus (“pelasgian”) dar mult mai vechi.
Dar Ion are legaturi si cu sumerianul Oannes ,iar acesta prin particula AN cu “cer/zeu” sau cu zeul pamantului Enki (domn-pamant)
KUGA-ION este ca si  KUGA-AN care este gresit, nu pentru ca KugaAn este echivalentului zeului Azag, un zeu subteran asociat cu taramul mortii si moartea.In schimb  KUGA-an-na.
KUGA-AN-AN it is: “sacru,pur-zeu,cer”
An(En) + An=Domn,zeu+Cer———————————————————————————————————
Nu avem numai lantul muntos GODEANU/GOGEANU                                                              (GUD-ANU,Gudanna?) GOG-ANu:”mare-ceresc”
Encyclopedia fiarelor si monstrilorin mituri,legende si folclor Theresa Bane
Variatii: TAURUL CERESC, Gugalana :Un taur monstruos din Sumerul antic, Gudanna (“un atacator”) a fost descris ca fiind gigantic si avand respiratia atat de otravitoare ca putea sa omoare deodata 200 de luptatori …….

Gugalanna – Wikipedia
In religia Sumeriana, Gugalanna este primul sot al zeitatii Ereshkigal, regina lumii de jos.
——————————————————————————————————-                  Instead
Azi avem printr-e popoarele din Asia kogea ; turk Hogea rom.kogeamite :”ceva (de dimensiuni?) anormal,excesiv de mari, foarte mare”
Khawaja or khwaja (Arabic: خواجة‎) este un titlu onorific folosit pe cuprinsul Orientului Mijlociu,Asia de Sud,Asia de Sud-Est si Asia Centrala in mod particular inspre invatatorii Sufi teach. Cuvantul vine din cuvantul iranian khwāja (Pharsi: خواجه khāje; Dari khājah; Tajik khoja) si se traduce ca maestru,invatator,domn si in sens arhaic “nobil,gentleman”. Pronuntiile hodja or hoca (Turkish), খাজা (Khaaja) (Bengali), hodža(Bosnian), hoxha (Albanian), hodža (Serbian), hotzakis (Greek), hogea (Romanian), koja (Javanese)[1] and al-khawaja[2] sant de asemenea folosite. Numele este deasemenea folosit in Egipt si Sudan pentru a indica o persoana de o nationalitate straina sau cu origine straina.  Khawaja este deasemenea un supra-nume printre etnicii  Kashmir.
I found another root: › books
Allan R. Bomhard, John C. Kerns · 1994 · Language Arts &amp; Disciplines
Pokorny 1959:517-518 *kago-, *kogo-, -a- ‘ goat’; Walde 1927-1932.1:336-337 *qago-, * qogo-, -a-; Mann 1984-1987:459 *kag- ‘goat, kid, goatskin’; Gamkrelidze-Ivanov …

Uncategorized « Cradle of Civilization › page
May 18, 2015 · … the first element is probably cognate with hedge, which derives from           PIE *kagh– ..…. 8000-9000 BCE) from the Zagros mountains and northern Mesopotamia , rather (hedge:imprejmuire,gard)

As vrea sa clarific niste lucruri, despre care nu stiu cum stau lucrurile de fapt.Nici cercetatorii de marca nu au clarificat aceste lucruri si au opinii diferite (si in legatura cu care eu am niste pareri si idei proprii):
1. Ce fel de oameni,markerul lor genetic si de unde au venit popoarele culturii VECHII EUROPE/Danubiene/Vinca-Turdas.
2.Cand, in cate valuri si pe ce ruta au venit popoarele Indo-Europene.
3.Daca Lycienii si Lidienii erau populatii native Anatoliei rude ale hititilor sau rude mai indepartate a sumerienilor.
4.Daca parte din ei au migrat inspre Europa sau a fost invers: o migratie timpurie a populatiei Danubiene inspre Anatolia (asemanator cum se presupune ca au fost Brugii&gt;&gt;Frigienii )
5.Cate valuri ale populatiei care au adus agricultura in Europa din Sumer sau Anatolia precum si cand.
6.Daca un numar relativ mic sau grupuri mici, familii de sumerieni sau Anatolieni au venit in Serbia si Dacia folosindu-se de prelucrarea metalelor ca indeletnicire primara si mai putin de abilitatile de agricultori.
7. Daca exista o legatura, a Dacilor, si in ce grad  cu popoarele Lycian,si al Gutilor (acestia din urma un popor din muntii Zagros, (care printre altele au cucerit la un moment dat Sumerul).
8.Care a fost exact relatia si legatura intre Danubieni si Egeeni.

Sumerian KUGA, altaic KOGEA, lycian XUGA/KUGA, tur.hodja rom.Hogea

Probably the innitial meaning was holy.sacred and continued to be applied in anatolian family languages , and I.-European/ lycian, as from expressing sacred, to “most revered”, for ancestors, here “grandfather”.                                                                                                      ————————————————————————–

From  Was Eridu The First City in Sumerian Mythology? Peeter Espak



“Hallo also tried to interpret an Early Dynastic Ukg. 15 based on the Neo- or Late Babylonian incantation-building ritual text that contains a creation myth usually titled “The Founding of Eridu” or “The Creation of the World by Marduk.” The mythological motives refl ected in the text might represent early prototypes of the later Enuma eliš myth, assuming that the original composition of the text might have taken place during the Kassite period. The idea that Marduk (or Enki/Ea) created the world, other gods, and also mankind is, however, nowhere to be found in the mythological texts in the earlier Sumerian or Old-Babylonian accounts. The fi rst lines of the myth state that before the creation started, there were no temples of the gods, reeds, trees, bricks (construction materials for the temples), or cities. It is stated that E-Kur in Nippur, E-Anna in Uruk, and Abzu in Eridu were not yet built. All the lands were sea, and in the middle of the sea there was a (fresh) water pipe or spring symbolising the emerging creation about to begin. The myth continues by saying that Eridu and the Esagil temple (of Marduk) were constructed. The latter seems to be created or constructed by the “primordial” god Lugaldukuga—the “king of the holy mountain. The line in question may also be interpreted to mean that Lugaldukuga started residing in the holy mound. Lambert hypothesises that Lugaldukuga must be the name of the god Ea.38 However, the name might also indicate the known primordial deities considered to be the ancestors of Enlil.39 The following line then states that Babylon was built and the Esagil temple was created. Therefore, it is reasonable to consider the initial mention of Eridu and Abzu as the names actually denoting the city of Babylon and Marduk’s temple situated there. Creation of the World by Marduk, 1–14:40


én é kù-ga é digire-ne ki MIN nu-mu-un-dù /

bītu el-lim bīt ilanimeš ina aš-ri el-lim ul e-pu-uš

gi nu-è geš nu-dím / qa-nu-ú ul a-ṣi i-ṣi ul ba-ni

sig4 nu-šub gešù-šub nu-dím /

li-bit-ti ul na-da-at na-al-ban-ti ul ba-na-át

é nu-dù uru nu-dím /

bītu ul e-pu-uš ālu ul ba-ni

uru nu-dím á-dam nu-mu-un-gar-gar /

ālu ul e-pu-uš nam-maš-šu-ú ul šá-kin

nibruki nu-dù é-kur-ra nu-dím /

ni-ip-pú-ru ul e-pú-uš é-kur ul ba-ni

unuki nu-dù é-an-na nu-dím /

 ú-ruk ul e-pú-uš é-MIN ul ba-ni

abzu nu-dù eriduki nu-dím /

ap-su-ú ul e-pú-uš eri4 -du10 ul ba-ni

é digir-e-ne ki-tuš-bi nu-dím /

bītu el-lum bīt ilānimeš šu-bat-su-nu ul ep-še-et

[gú? ] kur-kur-ra-ke4 a-ab-ba /

nap-ḫar ma-ta-a-tú tam-tum-ma

[igi šà] ab-ba-ke4 šìta na-nam /

i-nu šá qí-rib tam-tim ra-ṭu-um-ma

[u4 -ba eridu]ki ba-dú é-sag-íl-la ba-dím / ina u4 -mi-šú eri4 -du10 e-pu-uš é-MIN ba-ni

[é-sag-í]l-šà-abzu-ke4 –e-dè d lugal-du6 –kù-ga mu-ni-in-ri-a /

é-MIN šà ina qí-rib ap-si-i d lugal-du6-kù-ga ir-mu-ú

[ká-digir-rak ] i ba-dù é-sag-íl-la šu-du7 /

 bābiluki e-pú-uš é-sag-íl šuk-lul


A pure temple, a temple of the gods, had not been built in a pure place Reed was not growing, tree was not created

Brick was not laid (in the brick-mould), brick-mould was not created Temple was not built, city was not created

City was not created, settlements were not established

Nippur was not built, E-Kur was not created

Uruk was not built, E-Anna was not created

Abzu (temple) was not built, Eridu was not created

The pure temple of the gods, their dwelling place, was not created

All the lands were sea

A spring in the sea was a water-pipe

Then Eridu was built, Esagil was created Esagil, founded by Lugaldukuga in Abzu / Or:

Esagil where Lugaldukuga dwelled in the Abzu

Babylon was built, Esagil was completed

From Sumerian Cuneiform Dictionary Mugsar Online

UNU, unu6 [1511x] = banquet; dining hall; the most sacred part of a temple; seat, …… KU3, kug = (to be) pure; = metal, silver; (to be) bright, shiny …

From Elementary Sumerian Glossary…/Foxvog_Sumerian_…

.kù(g) (kug) to be sacred, holy; to sanctify kù(g) holy, sacred; shining, bright, clean, pure; kù(g) (kug) silver                                                                                                                  kú → gu7                                                                                                                                              gu7 (conventionally read kú) to eat; to have the use of; to consume (by some means)

From Sumerian Lexicon – IS MU…/Halloran_version_3.pdf

kug, : n., silver; precious metal; money; noble

From Sibyls, Scriptures, and Scrolls: John Collins at Seventy

… this goddess was not in Ascalon but in the “holy city” of Hierapolis, also known to the … the sacredness of the goddess— means “pure, sacred” in Sumerian.

From          %5BE- . . . ]-kuga the temple of Misaru; House which [is pure] among the mountains.

. 2. The only Sumerian temple name hitherto associated with ∞ala is é.dúr., probably in Adad’s southern cult-centre at Karkara (George 1993: 81 no. 232). Final matches our kù.ga, but dúr “seat” is an improbable source of puluhtu “fearsomeness”. Combining sub-columns (a) and (c) would produce a TN [é.ní.gal].kù.ga = bitu sa puluhtasu [ellet] “House whose fearsomeness is sacred”. In temple names the adjective kùg applies more commonly to concrete objects than to abstractions. Accordingly puluhtu here refers to the shrine’s numinous aura, which might certainly be considered “pure, sacred, holy”, and which, in a sense, was envisaged as a concrete attribute of divinity.

  1. The only Sumerian temple name previously paired with Misaruis ur.sag.sum.kud.da, a chamber of the temple of Assur at Assur (George 1993: 156 no. 1187). What remains of the first and third sub-columns in the present entry suggests the temple name é.hur.sag.kù.ga, which is otherwise borne by a temple of the goddess Gula at Babylon (George 1993: 101 no. 485).
  2. Perhaps [é.ní.gal.siki] = bitu sa puluhtasu e[llet] “House whose fearsomeness (= radiance) is sacred”. The name of its resident is difficult to read on the photograph, and I cannot make up my mind whether it begins with mes, nun or sukkal. What deity could have intervened between Misaru and Isartu?

“               5. For Isartu “Fairness” as the wife of Adad’s son Misaru “Justice”, see An = Anum III 246–47 and Schwemer 2000: 67–68. No names are elsewhere known for sanctuaries or shrines of this goddess. The remnants of this one, si.sá = mustesiru “one who renders justice”, are clearly appropriate to her function as an arbiter of justice.

Note Very interesting, puluhu “fearsomeness” is reminding me of Proto-Nostratic root “pal(V)”

From (PDF) A Critical Review of Dolgopolsky’s Nostratic Dictionary

“In his effort to reconstruct the greatest number of forms possible for the Nostratic parent language, Dolgopolsky fails to identify underlying stems. For example, it is clearthat all of the entries given below are related (assuming here, for the sake of argument,that each is a valid etymology in its own right) — they are all derivatives of anunderlying                                                                                                                              *PaL[V] ‘to split, to divide’, to which various extensions have been added:                    1716. *palˉUk ü ‘axe, hammer’.                                                                                                 1717. *Pä[ļ]VkV ‘to split lengthwise, to divide’.                                                                           1718. *pVlhE[z] ‘to split’, ‘axe’.                                                                                                           1720. *PVLhE[z]V and/or *PVLhE[@|V ‘to split, to separate’.                                                   In this case, it is the underlying stem *PaL[ó] ‘to split, to divide’ that should have beenreconstructed as entry no. 1716 (or whatever the actual number turns out to be after all ofthe entries have been properly renumbered [note the comments below]). The remainingentries should then have been identified as derivatives of this stem and numbered 1716a,1716b, 1716c, and 1716d”

me:rom.PALOS:”big,broadsword,mythic sword/Excalibur”                                                           The word translated “divided” is used only a few times in the Old Testament, including a parallel passage in I Chronicles 1:19. Interestingly, the name Peleg is quite similar to the Hebrew word “divided” (Palag).

Essays on Ancient Anatolia in the Second Millennium B.C.

… of the Nostratic theory where PIE *p[h]elek[h]u- ‘axe’ and Proto-Semitic *plk are … Assyrian pilakku, Sanskrit paraqu, Greek pelekus, designating a certain type …

Full text of “Die Bibel im lichte der keilschriftforschung [microform]”

Pelech ist das akkadische pilakku, kisor erweist sich bei genauerer Priifung als eine …… ‘Eber geht auf ‘abar = iiberschreiten und Peleg auf palag = teilen zuriick, …                                                                 In the Hebrew language the word ‘Peleg’ means a dividing by a “small channel of water” and is also root associated with the meaning of an earthquake.                                                                           Peleg in Hebrew, means “Division,” but in Greek it means “Sea.” We get our present English word archipelago from this: archi-pelagos, the first sea. The Greeks called the Aegean Sea “The Archipelago,” the first sea, drawing the name from this man, Peleg.

Enki – Wikipedia

Cultul zeului Ea a fost recompus după modelul zeului sumerian Enki, dar uneori era confundat cu Nudimmud sau chiar cu Oannes.