Aion/Ion; Kogaion/Kugaion, (dar numai in greaca:“Kogaionon“ !)
Asa cum veti vedea, numele stramosului mitic ION,al zeului timpului AION si acela al muntelui sacru KOGAION sant mult timp in spate legate istoric..KOGAION, AION si ION.Origini si legaturi lingvistice.Originea lor este mult departe inapoi in timp.
De exemplu sumerienii obisnuiau sa asocieze un termen zeilor si regilor.
Pentru zei, foloseau inainte de cuvant un semn ca o stea * ce insemna DINGIR:”zeu,ceresc”.Acelasi semn il aplicau si in cazul unor regi (Lugal).Lingvistii de azi, cand traduc un text,inlocuiesc acest semn cu litera D pusa tot la fel inaintea cuvantului.
.Pentru regi acest semn avea rolul de a sublinia, scoate in evidenta caracterul sacru asemanator-zeiesc .Denumirea sumeriana pentru rege era LUGAL:”LU-GAL”=”om-mare”.Ei asociau acestui Lugal=rege un termen care arata caracterul inalt,sacru al regelui.
Lu-gal +Numele regelui + Kuga
om-mare+ Nume + inalt,pur,sacru sau semnul*”zeu,zeiesc”(lingvistii il inlocuiesc cu “D”)+nume+kuga
From Ur-du-kuga – Wikipedia https://en.wikipedia.org/wiki/Ur-du-kuga
Fundamentals of Sumerian Grammar / Grundzuge der Sumerischen Grammatik
https://books.google.ro/books?isbn=1597522988 –
Arno Poebel, K. C. Hanson ; kug-a „glänzend“, „rein“, „heilig“
kug-a:”stralucitor”,regesc,sfant.
Pentru presupusul nume KOGAION care pare a fi un nume cumva distorsionat, acesta poate fi interpretat rapid ca si:
1.KUGA-ION :”Bunicul,STRAMOSUL-Ion”, pentru ca Lycianul Kuga inseamna bunic.
In Hellenistic times, the abridged name appears in Lycia as Kouyac/0, since the Lycian word kuga-, “grandfather“, is identical with the earlier huh(h)a-. If Hhh is …
Dumneavostra veti intreba, si ce avem noi in comun cu Lyceenii?
*Se spune ca originea comuna a Latinilor deci a Romanilor si Romanilor este respectiv in Lidia pentru romani si Lycia pentru daci,romani.
Romanii gandeau si erau invatati la scoala ca ei provin din Lidia, stramosul Enea care a plecat dupa razboiul din Troia in Peninsula Italica si deasemenea ca stramosul lor era LUDUS
Romanii stiu ca dacii aveau cultul lupului si venerau lupul.Lycos in greaca inseamna “lucitor” ca si lat.”luce” rom:”a luci” stralucitor.Denumirea lupului venea de la faptul ca baga groaza in oameni cu ochii sai care straluceau noaptea.
From Coniugazione verbo narro latino dating – Duck DNS biginfoysaz.duckdns.org › Coniugazione-verbo-narro-latino-dating << Bodies were first placed in a kokh –a deep, narrow cave –or on an … dead were …>>
From Authenticating the Activities of Jesus https://books.google.ro › books
Bruce David Chilton, Craig Alan Evans – 1999 – Religion
The Jews of Early Roman Palestine had a long tradition of prompt burial of the dead. … were stopped, and strips of cloth were wrapped tightly around the body … tomb, usually a small rock-cut cave entered through a narrow opening that could be … Palestine: (1) the kokh or loculus, a deep narrow slot in the wall of the tomb,
KOKH-Aion > KOGh-Aion=”eternal grave” of time-God Aion, or of the Romanian ancestor, Ion.
greaca:ION=”umblator” A-ION:”fix”
2.KUGAION, KUGA-AION, “templul, asezamantul, salasul sacru al lui Ion” pentru ca asemanator,
MUSAION, sau HERAION sant MUSA+AION, HERA+AION :”locul fix,templul lui MUSA(arte),sau asezamantul zeitei HERA.
https://en.wikipedia.org/wiki/Kogaionon Kogaionon a fost muntele sacru al Daco-Getilor, locul unde Zalmoxis a stat intr-o pestera subterana pentru trei ani. Dupa disparitia in Kogaionon, el a fost considerat mort de catre geti dar dupa trei ani el a revenit la viata si s-a aratat poporului, care a devenit convins de rugile sale sfinte cand a iesit din Kogaionon. Strabo pretindea ca un rau cu acelasi nume curgea in vecinatate.
O traducere moderna Kogaionon ar fi “Muntele Sacru” care poate fi conexata cu un posibil cuvant Dacic kaga care inseamna sacru, cuvant atestat in doua inscriptii timpurii din Tomis.
ion,gr.”mergator,calator”, aion:”fix” aionon:”timp infinite,etern”
Astfel Kogaionon are doua intelesuri in acelasi timp.
koga-aionon : sacru-etern si templul sacrului-Ion sau mai degraba Zeul eternitatii, Aion.
Legaturi intre Aion si sumerianul Oannes:
lost-history.com/adam.php
A Babylonian priest named Berossus reinvigorated interest in the figure during the 200’s B.C., using the name of Oannes, a corruption of U-an, another name of …… He was also known as Aeon, a word used by Gnostics to describe the angel-like emanations of God, or in the oneness of God, such as the name Aion teleos, …
De fapt KOGAIONON nu este distorsionat pentru ca Koga este o dezvoltare lingvistica comuna in limbile Indo-Europene (dar nu numai):
GOGA >> KOGA.
Goga are originile in preajma regelui GUGU, cunoscut si sub numele de Gyges.
GUG/GOG este o radacina lingvistica Indo-Europeana care semnifica:”rotund,mare,inalt,umflat”
Deasemenea are intelesul de conducator (cu radacina I.Europeana “Ag”) : vezi DEMAGOGOS:DEMOS-AGOGOS:”conducatorul poporului”
Relativ la Ion, a fost un stramos al popoarelor respectiv ca si ramurilor greaca si latina precum Pelegus (“pelasgian”) dar mult mai vechi.
Dar Ion are legaturi si cu sumerianul Oannes ,iar acesta prin particula AN cu “cer/zeu” sau cu zeul pamantului Enki (domn-pamant)
KUGA-ION este ca si KUGA-AN care este gresit, nu pentru ca KugaAn este echivalentului zeului Azag, un zeu subteran asociat cu taramul mortii si moartea.In schimb KUGA-an-na.
KUGA-AN-AN it is: “sacru,pur-zeu,cer”
An(En) + An=Domn,zeu+Cer———————————————————————————————————
Nu avem numai lantul muntos GODEANU/GOGEANU (GUD-ANU,Gudanna?) GOG-ANu:”mare-ceresc”
Encyclopedia fiarelor si monstrilorin mituri,legende si folclor
https://books.google.ro/books?isbn=0786495057 Theresa Bane
Variatii: TAURUL CERESC, Gugalana :Un taur monstruos din Sumerul antic, Gudanna (“un atacator”) a fost descris ca fiind gigantic si avand respiratia atat de otravitoare ca putea sa omoare deodata 200 de luptatori …….
Gugalanna – Wikipedia
https://en.wikipedia.org/wiki/Gugalanna
In religia Sumeriana, Gugalanna este primul sot al zeitatii Ereshkigal, regina lumii de jos.
——————————————————————————————————- Instead
Azi avem printr-e popoarele din Asia kogea ; turk Hogea rom.kogeamite :”ceva (de dimensiuni?) anormal,excesiv de mari, foarte mare”
Din https://en.wikipedia.org/wiki/Khawaja
Khawaja or khwaja (Arabic: خواجة) este un titlu onorific folosit pe cuprinsul Orientului Mijlociu,Asia de Sud,Asia de Sud-Est si Asia Centrala in mod particular inspre invatatorii Sufi teach. Cuvantul vine din cuvantul iranian khwāja (Pharsi: خواجه khāje; Dari khājah; Tajik khoja) si se traduce ca maestru,invatator,domn si in sens arhaic “nobil,gentleman”. Pronuntiile hodja or hoca (Turkish), খাজা (Khaaja) (Bengali), hodža(Bosnian), hoxha (Albanian), hodža (Serbian), hotzakis (Greek), hogea (Romanian), koja (Javanese)[1] and al-khawaja[2] sant de asemenea folosite. Numele este deasemenea folosit in Egipt si Sudan pentru a indica o persoana de o nationalitate straina sau cu origine straina. Khawaja este deasemenea un supra-nume printre etnicii Kashmir.
I found another root:https://books.google.ro › books
Allan R. Bomhard, John C. Kerns · 1994 · Language Arts & Disciplines
Pokorny 1959:517-518 *kago-, *kogo-, -a- ‘ goat’; Walde 1927-1932.1:336-337 *qago-, * qogo-, -a-; Mann 1984-1987:459 *kag- ‘goat, kid, goatskin’; Gamkrelidze-Ivanov …
Uncategorized « Cradle of Civilization
https://aratta.wordpress.com › page
May 18, 2015 · … the first element is probably cognate with hedge, which derives from PIE *kagh– ..…. 8000-9000 BCE) from the Zagros mountains and northern Mesopotamia , rather (hedge:imprejmuire,gard)
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*Nota
As vrea sa clarific niste lucruri, despre care nu stiu cum stau lucrurile de fapt.Nici cercetatorii de marca nu au clarificat aceste lucruri si au opinii diferite (si in legatura cu care eu am niste pareri si idei proprii):
1. Ce fel de oameni,markerul lor genetic si de unde au venit popoarele culturii VECHII EUROPE/Danubiene/Vinca-Turdas.
2.Cand, in cate valuri si pe ce ruta au venit popoarele Indo-Europene.
3.Daca Lycienii si Lidienii erau populatii native Anatoliei rude ale hititilor sau rude mai indepartate a sumerienilor.
4.Daca parte din ei au migrat inspre Europa sau a fost invers: o migratie timpurie a populatiei Danubiene inspre Anatolia (asemanator cum se presupune ca au fost Brugii>>Frigienii )
5.Cate valuri ale populatiei care au adus agricultura in Europa din Sumer sau Anatolia precum si cand.
6.Daca un numar relativ mic sau grupuri mici, familii de sumerieni sau Anatolieni au venit in Serbia si Dacia folosindu-se de prelucrarea metalelor ca indeletnicire primara si mai putin de abilitatile de agricultori.
7. Daca exista o legatura, a Dacilor, si in ce grad cu popoarele Lycian,si al Gutilor (acestia din urma un popor din muntii Zagros, (care printre altele au cucerit la un moment dat Sumerul).
8.Care a fost exact relatia si legatura intre Danubieni si Egeeni.
Sumerian KUGA, altaic KOGEA, lycian XUGA/KUGA, tur.hodja rom.Hogea
Probably the innitial meaning was holy.sacred and continued to be applied in anatolian family languages , and I.-European/ lycian, as from expressing sacred, to “most revered”, for ancestors, here “grandfather”. ————————————————————————–
From Was Eridu The First City in Sumerian Mythology? Peeter Espak
file:///C:/Users/User/Downloads/EspakFsKulmar.pdf
“Hallo also tried to interpret an Early Dynastic Ukg. 15 based on the Neo- or Late Babylonian incantation-building ritual text that contains a creation myth usually titled “The Founding of Eridu” or “The Creation of the World by Marduk.” The mythological motives refl ected in the text might represent early prototypes of the later Enuma eliš myth, assuming that the original composition of the text might have taken place during the Kassite period. The idea that Marduk (or Enki/Ea) created the world, other gods, and also mankind is, however, nowhere to be found in the mythological texts in the earlier Sumerian or Old-Babylonian accounts. The fi rst lines of the myth state that before the creation started, there were no temples of the gods, reeds, trees, bricks (construction materials for the temples), or cities. It is stated that E-Kur in Nippur, E-Anna in Uruk, and Abzu in Eridu were not yet built. All the lands were sea, and in the middle of the sea there was a (fresh) water pipe or spring symbolising the emerging creation about to begin. The myth continues by saying that Eridu and the Esagil temple (of Marduk) were constructed. The latter seems to be created or constructed by the “primordial” god Lugaldukuga—the “king of the holy mountain.” The line in question may also be interpreted to mean that Lugaldukuga started residing in the holy mound. Lambert hypothesises that Lugaldukuga must be the name of the god Ea.38 However, the name might also indicate the known primordial deities considered to be the ancestors of Enlil.39 The following line then states that Babylon was built and the Esagil temple was created. Therefore, it is reasonable to consider the initial mention of Eridu and Abzu as the names actually denoting the city of Babylon and Marduk’s temple situated there. Creation of the World by Marduk, 1–14:40
én é kù-ga é digir–e-ne ki MIN nu-mu-un-dù /
bītu el-lim bīt ilanimeš ina aš-ri el-lim ul e-pu-uš
gi nu-è geš nu-dím / qa-nu-ú ul a-ṣi i-ṣi ul ba-ni
sig4 nu-šub gešù-šub nu-dím /
li-bit-ti ul na-da-at na-al-ban-ti ul ba-na-át
é nu-dù uru nu-dím /
bītu ul e-pu-uš ālu ul ba-ni
uru nu-dím á-dam nu-mu-un-gar-gar /
ālu ul e-pu-uš nam-maš-šu-ú ul šá-kin
nibruki nu-dù é-kur-ra nu-dím /
ni-ip-pú-ru ul e-pú-uš é-kur ul ba-ni
unuki nu-dù é-an-na nu-dím /
ú-ruk ul e-pú-uš é-MIN ul ba-ni
abzu nu-dù eriduki nu-dím /
ap-su-ú ul e-pú-uš eri4 -du10 ul ba-ni
é kù digir-e-ne ki-tuš-bi nu-dím /
bītu el-lum bīt ilānimeš šu-bat-su-nu ul ep-še-et
[gú? ] kur-kur-ra-ke4 a-ab-ba /
nap-ḫar ma-ta-a-tú tam-tum-ma
[igi šà] ab-ba-ke4 šìta na-nam /
i-nu šá qí-rib tam-tim ra-ṭu-um-ma
[u4 -ba eridu]ki ba-dú é-sag-íl-la ba-dím / ina u4 -mi-šú eri4 -du10 e-pu-uš é-MIN ba-ni
[é-sag-í]l-šà-abzu-ke4 –e-dè d lugal-du6 –kù-ga mu-ni-in-ri-a /
é-MIN šà ina qí-rib ap-si-i d lugal-du6-kù-ga ir-mu-ú
[ká-digir-rak ] i ba-dù é-sag-íl-la šu-du7 /
bābiluki e-pú-uš é-sag-íl šuk-lul
Translation:
A pure temple, a temple of the gods, had not been built in a pure place Reed was not growing, tree was not created
Brick was not laid (in the brick-mould), brick-mould was not created Temple was not built, city was not created
City was not created, settlements were not established
Nippur was not built, E-Kur was not created
Uruk was not built, E-Anna was not created
Abzu (temple) was not built, Eridu was not created
The pure temple of the gods, their dwelling place, was not created
All the lands were sea
A spring in the sea was a water-pipe
Then Eridu was built, Esagil was created Esagil, founded by Lugaldukuga in Abzu / Or:
Esagil where Lugaldukuga dwelled in the Abzu
Babylon was built, Esagil was completed
From Sumerian Cuneiform Dictionary Mugsar Online mugsarsumerian.com/default.htm
UNU, unu6 [1511x] = banquet; dining hall; the most sacred part of a temple; seat, …… KU3, kug = (to be) pure; = metal, silver; (to be) bright, shiny …
From Elementary Sumerian Glossary https://www.bulgari-istoria-2010.com/…/Foxvog_Sumerian_…
.kù(g) (kug) to be sacred, holy; to sanctify kù(g) holy, sacred; shining, bright, clean, pure; kù(g) (kug) silver kú → gu7 gu7 (conventionally read kú) to eat; to have the use of; to consume (by some means)
From Sumerian Lexicon – IS MU https://is.muni.cz/el/1421/jaro2013/PAPVB_13/um/…/Halloran_version_3.pdf
kug, kù: n., silver; precious metal; money; noble
From Sibyls, Scriptures, and Scrolls: John Collins at Seventy https://books.google.ro/books?isbn=9004324747
… this goddess was not in Ascalon but in the “holy city” of Hierapolis, also known to the … the sacredness of the goddess—kù means “pure, sacred” in Sumerian.
From https://eprints.soas.ac.uk/7498/1/ZabbanTL.pdf %5BE- . . . ]-kuga the temple of Misaru; House which [is pure] among the mountains.
. 2. The only Sumerian temple name hitherto associated with ∞ala is é.dúr.kù, probably in Adad’s southern cult-centre at Karkara (George 1993: 81 no. 232). Final kù matches our kù.ga, but dúr “seat” is an improbable source of puluhtu “fearsomeness”. Combining sub-columns (a) and (c) would produce a TN [é.ní.gal].kù.ga = bitu sa puluhtasu [ellet] “House whose fearsomeness is sacred”. In temple names the adjective kùg applies more commonly to concrete objects than to abstractions. Accordingly puluhtu here refers to the shrine’s numinous aura, which might certainly be considered “pure, sacred, holy”, and which, in a sense, was envisaged as a concrete attribute of divinity.
- The only Sumerian temple name previously paired with Misaruis ur.sag.sum.kud.da, a chamber of the temple of Assur at Assur (George 1993: 156 no. 1187). What remains of the first and third sub-columns in the present entry suggests the temple name é.hur.sag.kù.ga, which is otherwise borne by a temple of the goddess Gula at Babylon (George 1993: 101 no. 485).
- Perhaps [é.ní.gal.siki]l.la = bitu sa puluhtasu e[llet] “House whose fearsomeness (= radiance) is sacred”. The name of its resident is difficult to read on the photograph, and I cannot make up my mind whether it begins with mes, nun or sukkal. What deity could have intervened between Misaru and Isartu?
“ 5. For Isartu “Fairness” as the wife of Adad’s son Misaru “Justice”, see An = Anum III 246–47 and Schwemer 2000: 67–68. No names are elsewhere known for sanctuaries or shrines of this goddess. The remnants of this one, si.sá = mustesiru “one who renders justice”, are clearly appropriate to her function as an arbiter of justice.
Note Very interesting, puluhu “fearsomeness” is reminding me of Proto-Nostratic root “pal(V)”
From (PDF) A Critical Review of Dolgopolsky’s Nostratic Dictionary
“In his effort to reconstruct the greatest number of forms possible for the Nostratic parent language, Dolgopolsky fails to identify underlying stems. For example, it is clearthat all of the entries given below are related (assuming here, for the sake of argument,that each is a valid etymology in its own right) — they are all derivatives of anunderlying *PaL[V] ‘to split, to divide’, to which various extensions have been added: 1716. *palˉUk ü ‘axe, hammer’. 1717. *Pä[ļ]VkV ‘to split lengthwise, to divide’. 1718. *pVlhE[z] ‘to split’, ‘axe’. 1720. *PVLhE[z]V and/or *PVLhE[@|V ‘to split, to separate’. In this case, it is the underlying stem *PaL[ó] ‘to split, to divide’ that should have beenreconstructed as entry no. 1716 (or whatever the actual number turns out to be after all ofthe entries have been properly renumbered [note the comments below]). The remainingentries should then have been identified as derivatives of this stem and numbered 1716a,1716b, 1716c, and 1716d”
me:rom.PALOS:”big,broadsword,mythic sword/Excalibur”
https://www.icr.org/article/what-happened-days-peleg The word translated “divided” is used only a few times in the Old Testament, including a parallel passage in I Chronicles 1:19. Interestingly, the name Peleg is quite similar to the Hebrew word “divided” (Palag).
… of the Nostratic theory where PIE *p[h]elek[h]u- ‘axe’ and Proto-Semitic *plk are … Assyrian pilakku, Sanskrit paraqu, Greek pelekus, designating a certain type …
Full text of “Die Bibel im lichte der keilschriftforschung [microform]”
Pelech ist das akkadische pilakku, kisor erweist sich bei genauerer Priifung als eine …… ‘Eber geht auf ‘abar = iiberschreiten und Peleg auf palag = teilen zuriick, …
http://www.funtrivia.com/askft/Question101698.html In the Hebrew language the word ‘Peleg’ means a dividing by a “small channel of water” and is also root associated with the meaning of an earthquake. http://www.kjvbible.org/peleg.html Peleg in Hebrew, means “Division,” but in Greek it means “Sea.” We get our present English word archipelago from this: archi-pelagos, the first sea. The Greeks called the Aegean Sea “The Archipelago,” the first sea, drawing the name from this man, Peleg.
Enki – Wikipedia https://ro.wikipedia.org/wiki/Enki
Cultul zeului Ea a fost recompus după modelul zeului sumerian Enki, dar uneori era confundat cu Nudimmud sau chiar cu Oannes.
Tartaria tablets 
