TARTARIA ROUND TABLET,Upper half,astonishing findings.


Careful/ Attention !                                                                                                                                               This post is not a decipherment or reading of any actual written content of Tartaria tablets. Given that the signs do not belong to a single writing system but to several, the page has a purely didactic character. It has the role of trying and testing different writings, in the idea that the tablets would have used one of them. The signs on the tablets belong to several writing systems over a long period of time and which have been used in different geographical areas. In none of the trials did the signs fall into a single type of writing, there always remained signs that came from other writings (or as coming from the unknown). Most of the signs come from the Sumerian proto-cuneiform -shaped ones. The signs in the upper half of the round tablet seem to come from archaic Greek writing. This “collection” of signs seems to be the fruit of one’s rich imagination. As A. Falkenstein and A. A. Vaiman found, (this is also my firm opinion) the author was not a scribe, he had only vague notions about writing in general, and it is not known what he intended  or he was after. There are many elements of inconsistency as well as others that take the tablets out of the usual patterns and norms of honest logic, writing and intentions. =====


From https://cogniarchae.files.wordpress.com/2015/10/tablet.jpg?w=300&resize=559%2C372

Archeologists (Gh.Lazarovici,Marco Merlini and others) after detailed analysis of on-field conditions and circumstances along with the artefacts found close-by advanced as possible story or scenario that is one of the folowings :
– an death/burial or hero/ancestor worshipping ritual
– an foundation ritual
– an usual/common religious,propitiating ritual for some God(s) performed by the Lady Tartaria=priestess when alive.
See at the finish of my paper excerpts from different related studies.
See the left quarter,

Firs sign is (see folowing image,…Nu,6,3-rd)?

Also,see https://linearbknossosmycenae.files.wordpress.com/2017/08/cretan-tablet-malia-palace-map-hi-021.jpg

in linear A the sign “NU” http://2.bp.blogspot.com/_a_qIRGD3pJ0/S_qxpdDgI3I/AAAAAAAAAbA/QcXKTDMye5A/s160 Image from https://linearbknossosmycenae.com/tag/wheat/


If linear A “NU” is like folowing,

PDF https://azargoshnasp.net › sumd › sumeri…
by JA Halloran
B. Alster, Proverbs of Ancient Sumer: The World’s Earliest Proverb Collections, 2 vols; …… nud, nú: to lie down; to lie together with ( with -da-); to lay down (with -ni-); to sleep; to …

Linear A,”PA2=PAi”?

Folowing sign has the shape of D or P.But that letter “D,De.Di”was not invented yet!
So we take the sign as MOON/MONTH, with the reading MINI,MINU gr.MENE/MENO
So NU-MENO.Here it is appearing the word “NUMENO/NUMENO”
(as to note,scientists as Richard Vallance Janke if it is finding an latin-like word he is rejecting,in favor of another greek-one)

I renounce to take the sign as linear A “NU”.Just in case,as a kind of testing:

So: NU + Moon sign (MENE/MENO?)
What NUMENO stand for? So NU-MENO.This is the little known lat.NUMEN
(as to note,scientists as Richard Vallance Janke if it is finding an latin-like word he is rejecting,in favor ov another greek-one)

Numen, pl. numina, is a Latin term for “divinity”, or a “divine presence”, “divine will.” The Latin authors defined it as follows.[1] Cicero writes of a “divine mind” (divina mens), a god “wh
Etymologically, the word means “a nod of the head”, here referring to a deity as it were “nodding”, or making its will or its presence known). According to H. J. Rose:
The literal meaning is simply “a nod”, or more accurately, for it is a passive formation, “that which is produced by nodding”, just as flamen is “that which is produced by blowing”, i.e., a gust of wind. It came to mean “the product or expression of power” — not, be it noted, power itself.[8]
Thus, numen (divinity) is not personified (although it can be a personal attribute) and should be distinguished from deus (god).[9]
Definition as a pre-animistic phase of religion
The expression Numen inest appears in Ovid’s Fasti (III, 296) and has been translated as ‘There is a spirit here’.[12] Its interpretation, and in particular the exact sense of numen has been discussed extensively in the literature.[13]
The supposition that a numinous presence in the natural world supposed in the earliest layers of Italic religion, as it were an “animistic” element left over in historical Roman religion and especially in the etymology of Latin theonyms,….

The Empire Strikes Out: Kurd Lasswitz, Hans Dominik, and the …
https://books.google.ro/books?isbn=0879722584 William B. Fischer “Nume” may be intended to suggest, in addition, both Latin “numen,” meaning “god” or “divinity,” and Greek “noumenon,” a true ideal or entity perceived by the rational faculty, … Thus, for example, they find it necessary to give the Earthmen terrestrial equivalents of their own time units: “When will [the departure] take place?

But we don’t know for shure if the sign H with 3 bars is from cretan hieroglyphic or Linear A/B.
In linear B it stands for PA3. From https://www.tumblr.com/search/syllabaries

I new that PA,

*pa- | Origin and meaning of root *pa- by Online Etymology Dictionary

.*-, Proto-Indo-European root meaning “to protect, feed.” It forms all or part of: antipasto; appanage; bannock; bezoar; companion; company; feed; fodder; food; forage; foray; foster; fur; furrier; impanate; pabulum; panatela; panic (n.2) “type of grass;” pannier; panocha; pantry; pastern; pastor; pasture; pester; repast; satrap.

*pāy- Nostratic etymology: Nostratic etymology

Meaning: to guard, to graze, to feed
Hittite: pahs- (pahhas-) (II) ‘schützen, verwahren’ (Friedrich 153)
Old Indian: pati, ptc. pāta-, pāna-, aor. apāsīt `to watch, keep, preserve’; pā́- (in comp.) m. `keeping, guarding’, pāyú- m. `guard, protector’, pāla- m. `guard, protector, keeper’, pāvan- (in comp.) `protecting’, pātár- n. `defending, defender’; nŕ̥-pīti- f. `protection of men’, nr̥-pa- m. `protector of men, king’
Old Greek: ep. pōü, -eos n. `Schafherde’, poimen, -énos m. `Hirt, Schafhirt’, pói̯mnǟ f. `(Schaf)herde’; pō̂ma n. `Deckel (an Kasten, Krügen, Köchern etc.)’

PA, as single,could mean (PA,proto indoeuropean root for protection):
gods | Minoan Linear A, Linear B, Knossos & Mycenae
Then on the second line he uses the ideogram for “she goat”, again followed by the number 1 and by the syllabogram PA right truncated. If all this seems a mystery to you, it is not to me. The syllabogramPA right truncated on the second line almost certainly means pasi teoi = to all the gods, which in turn implies sapaketeriya …

If so,:PA+ MENO. My first association is gr. POIMEN :”shepperd”

Foreword: The return of ethnographic theory – The University of …
shepherd of people” (in Greek, poimen laon), the term laos expressing a personal bond between king as guide …. the plurality of life and its beings appears as a singularity and b) a figure of vital externality, through ….. eventfulness embedded within images [1990b]; the partial and non-linear nature of knowledge [1991a]); .
But is PAMEN with PA not with O,besides it is appearing I.No problem with I cause PA could be read Pa.Pai etc.

; questi segni avevano valore …. (a, e, i, o, u) per sillabe aperte (consonante + vocale) quali聽pa, pe, pi, po, pu, … indica la quantit, n tanto meno il grado di apertura che la quantit.

I found written form PA-MEN (=Poimen?)=”Shepperd?”

KN He (06) 03 is a medallion with two faces inscribed and two numbers. One of the faces reads:
Pameni po-lo 100
The foals (polo(i)) for this year (pameni has the dative ending, but cf. Greek pammenos)
Please also note that the pictogram for pa looks like a house (cf. Minoan pa-na-so,
place of the house/temple)

Po-me=poimen po-me-no=poimenos, po-me-ne=poimenei

!! This shepperd is the very silhuette on pictographic tablet found together with the other twoo tablets.(Also there you have the grain sign “TE”,and kind of ibex/wild goat)

2.desire, ardor, wish, purpose
4.courage, spirit, vigor
5.power, strength, force
The reading of the left quarter is PA-MENO (cf.pameni,pammenos =pan/pam menos=all months)
THIS YEAR http://www.omda.bg/uploaded_files/images/ezernia-grad/7.jpg

“PROTECT, GRAZE, TO FEED, POIMEN/Shepperd” are consistent with the pictographic tablet found near-by (out of total of three),On the tablet there are depiced: an vegetal motif, kind of human silhuette? and a goat.



Upper sign, +++++,it is grain,wheat,sitos,”TE” From https://commons.wikimedia.org/wiki/File:Linear_B_Syllable_B004_TE.svg 

As has more than three strokes (5 or ^) Could be Te-TE?

See sign “TE” in Linear A:

Definition of “inscription” By convention, an “inscription” is defined as two or more signs in conjunction, a word. A single sign may be an abbreviation of a word (e.g., Linear B o for o-pe-ro, “owed”, “deficit”), or, commonly in Linear A, a transaction sign, like sign *42 A (“to” NAME?) and TE (“from”? NAME).

http://www.anistor.gr/english/enback/v053.htm In the Minoan Linear A inscription, there are many aids to help the modern reader. First of all, there are loan words from different languages. For instance, the abbreviation “te,” commonly used on the tablets, has convincingly been shown by Jan Best and Fred Woudhuizen to be an abbreviation of an expression “telu” which appears to be related to an Assyrian word meaning delivery (Best and Woudhuizen 1988, 24).
First signs,D D don’t know what meaning to atribute them,as long as D-shape sign was not yet invented,
So the single solution is to think as the MOON-sign,wit the reading “MENO”.
But here I think the meaning it is not intended to moon or month but to its basic meaning :”constant,continous”or others direct derived.
μένω • (ménō)
1.I stay, wait
1.(in battle) I stand fast
2.I stay where I am
3.I lodge
4.I tarry; I loiter, am idle
5.(of things) I am lasting; I remain, stand
6.(of condition) I remain
7.I abide by

8.(impersonal, with infinitive) it remains quotations ▼
2.(of persons) I await, expect quotations ▼
1.I wait for (accusative) to (infinitive)
A MANa :”to drive”raMAN:”remain”
A MANa :”stay,remain,LODGE”

So:”I(remain,abide)”; MENO,MENO-an,MINOAN”
my rendering “remain,abide
Now,interesting:some 7 years before I noticed that the upper sign gas a line to the second D.

You can see clear on picture.Whoever made the above drawing not made an accurate-one.See again what I am telling about:

At that time, I wondered if (line) intended or not.I told this to Mr.Marco Merlini.Not responded or much interested.
Now see: the upper sign is rendered in Linear A/B as :”TE”.Beeing binded/ligatured wit “D”-moon-shape we have:
TE+MENO,wich is TEMENO gr.TEMENOS:”shrine,temple”

priestess | Minoan Linear A, Linear B, Knossos & Mycenae
we find that the last supersyllabogram, TE, may readily and realistically rendered as temeno, which in Mycenaean Greek means “a temple”.

A piece of land marked off from common uses and assigned as an official domain, especially to a king, chief, or god.
· A sacred circle where one can be oneself without fear.                                            ~~~~~~~~~~~~~~~~~~~                                                                                                                  Very, very interesting,: From https://anthrogenica.com/showthread.php?5901-Scientists-Prepare-to-Solve-Mystery-of-Sumerian-DNA/page7&__cf_chl_jschl_tk__=5562474ce4ba5e4694e7f546d6b7a295a665d29f-1581248335-0-AVEIVZcdES5ubTBUXWavvNIBRp8tlAJJEA_0HPi1nv4Mg3zahbcVOYkmncU4HXVkFXqdNOBlnpf8lziaAO3D6k9fWnq58ZSzLmNERs4BO3zhrlJR5oWb3uVRWRTW7BkHaDXcSIyJtbKdpwRRGDD-lHbgYbuodUHkMppYkCWgw6c0L5aA5S5uVQ3afo7efILHkY05uqYtsTUWW81CIhcyAcdaqOu4f-qYm_ZIscTTx-TmeoiDcoA98RrVlS52IktALTjUE5M7dUdQ3PUQuU20HuVEo6hGQnrDiBzQ2Ca5vnVNNYT5x8BQUDkKdMDI7CK3pttBWnhh5Di6Y-mpnLVQia_kMAnYGHql0MiTh1BqM5OOVJwDo0e2mZ_0RiA_aRHoGg

<< Sum. temen, Akk. temmenu, temennu ‘foundation (deposit)’,                                         PIE *dhā-man/dha-mn̥- ‘what is placed or set’, Skt. dhāman- ‘dwelling-place, abode; law’, Greek thema what is placed or laid down: deposit; position of land; grammatical stem’; themethla, theme(i)lia ‘foundations‘, themelios ‘foundation-stone’. In Greek we have also temenos ‘a piece of land cut off and assigned as an official domain’, especially to kings and to temples of gods. According to the analysis of Dunham (1986), Sum. temen often refers to a marked off area, and also the boundaries and the corners of the area, and Whittaker remarks that temen is the reading of the ‘perimeter sign’, so something very similar to the temenos. Manessy-Guitton already in 1966 proposed that temenos comes from temen, but temenos seems to have a very clear etymology from the Greek tem-no ‘to cut‘, which is made stronger by the comparison with Latin templum, originally indicating a delimited space in the sky for auspices, but also a space consecrated to the gods (the temple) and a transverse beam. So, if temen and temenos have a relation, we should admit that temen comes from the same root tem- as temenos and templum. The temen sign is done with two crosses and a rope, like this:
x—x. Rather than a perimeter, it is one side of it, and, as Dunham remarks, it is like a string between two pegs, and he also suggests that temen indicates the foundation peg (or set of pegs). If he is right, the root of temen is more likely ‘to put, place’ (the pegs) than ‘to cut’ (the area of the foundations).>>

Relating to the King MINOS,
MYNOS (MUNOS,MINOS,MENOS), his name is related to:
μένος • (ménos) n (genitive μένεος or μένους); third declension
2.desire, ardor, wish, purpose
4.courage, spirit, vigor
5.power, strength, force
As in romanian language we have:
1.MINte/MINte,MENtal (mind/to lie,of the mind)
5.6.MANios (gr.MANiakos)

Citadel to City-State: The Transformation of Greece, 1200-700 B.C.E.
https://books.google.ro › books
Carol G. Thomas, Craig Conant ·
The term appears in Linear B as te- me-no and refers to lands given to, or owned by, a god, the wanax (as in wa-na-ke-te-ro te-me- no), or the lawagetas (as in ra-wa-ke-si-jo …

The signs: “OO” or “OC”?

Could be numbers:

Thus: o o – | | o would be 312 and o o in Linear B,would be 200.

Table 5 Table of 27 supersyllabograms in Minoan Linear A. KEY to supersyllabograms in Linear A: fi = figs. gr = grains (wheat). ma = man, person. oo = olivesVvocabulary | Minoan Linear A, Linear B, Knossos & Mycenae

What with the latest signs OO,OC ?
If OC,first is the linear A “KE”

From http://2.bp.blogspot.com/_a_qIRGD3pJ0/TLm7HKEeR6I/AAAAAAAAAhM/UMyNjulXVNg/s1600/KA-QE-sign-evolution.jpg

Second it is in the same linear A,the moon :”MENO”
What does it mean?

id you mean: kemono linguistics
Germanic Dialects: Linguistic and Philological Investigations
https://books.google.ro › books
Bela Brogyanyi, Thomas Krömmelbein ·IE *kem—eno— > Gmc. *hem—ina— > Engl. heaven. po3.uni-koeln.de › sites › hvs › pdfs by Y DUHOUX · Cited by 34 · Related articles It does not help that except for Linear B none of the languages written in. Greece in …. which sees in qe-ja-me-no a title / kweyamenos/ ‘révérend, honoré’ (cf. tíw ‘ honour, revere …

KE-ME-NO is the greek KEiMENO?….radher opion is for qe-ja-me-no.
κεῖμαι • (keîmai)
1.to lie, lie outstretched
1.to lie asleep, repose, lie idle, lie still
2.to lie sick or wounded, lie in misery
3.to lie dead
4.to lie neglected, uncared for, unburied
5.(of wrestlers) to have a fall
2.(of places) to lie, be situated
1.(of things) to lie in a place
3.to be laid up, be in store (of goods, property, etc.)
4.to be set up, proposed
1.(of laws) to be laid down
2.(of arguments) to be laid down
3.(of names) to be given
1.to be in the power of
2.to be in such a manner
3.to be
4.to settle down, deposit a sediment
5.(grammar, of words and phrases) to be found, to occur

On the Weaving of Texts – Glossologics
https://alexpolistigers.wordpress.com › …
Nov 26, 2013 · It is κείμενο ( keimeno), from κείμαι (keimai), meaning “lie, be placed”, and is … Similarly logical, leaving the Indo-European family and travelling to .
I think kemeno/keimeno are related to kome and comates,residents of come(village),but here are residents of a much large area Minoan/Mycenaean area.

Corpus of Mycenaean Inscriptions from Knossos:
John Chadwick, ‎L. Godart, ‎J. T. Killen  [ .5 ] ko-me-no vir 1[ ] no-do-ro-we D A [ • • • .2 Traces at left, perhaps ]re ; perhaps …

Germanic Dialects: Linguistic and Philological Investigations
Bela Brogyanyi, ‎Thomas Krömmelbein – 1986 – ‎Language Arts & Disciplines
1887), and many of the other early constructors of the Indo-European edifice. Historical linguistics has persevered within the petrifying framework of derivational continua: *X > *Y > Z; IE *kem—eno— > Gmc. *hem—ina— > Engl. heaven.

Whole upper half:
+++++ = TE=”From”
THIS (Thing empowered,with) lie,placed (text) YEAR God’s power and Will REMAIN,ABIDE TEMPLE 200?HEAVEN(of) the Sky)?sun&MOON?’
From the archeological site items and data some scientists (Gh.Lazarovici,Marco Merlini) got clues that the deceased female was a high-revered in comunity and has a high social position and was a priestess,wich performed religious rituals.
The “Proto-Ionians” first appear in the work of Ernst Curtius (1887), who believed that the Attic-Ionic dialect group was due to an “Ionicization” of Attica by immigration from Ionia in historical times. Curtius hypothesized that there had been a “Proto-Ionian” migration from the Balkans to western Anatolia in the same period that brought the Arcadic dialect (the successor of the Mycenean Greek stage yet undiscovered in the time of Curtius) to mainland Greece.[2] Curtius’ hypothesis was endorsed by George Hempl in 1920.[3] Hempl preferred to call these hypothetical, early Anatolian Greeks “Javonians”. Hempl attempted to defend a reading of Hittite cuneiform as Greek, in spite of the establishment of the Hittite language as a separate branch of Indo-European by Hrozný in 1917…………………………..The tripartite theory was revived by amateur linguist Jean Faucounau. In his view, the first Greek settlers in their historical territory were the (Pelasgic) “proto-Ionians”, who were separated around 3000 BC from both the proto-Dorians and the proto-Mycenaeans. Faucounau traces this three-wave model to similar views put forward by Paul Kretschmer in the 1890s and the 1900s (i.e., before the decipherment of Linear B), with a modification: the (proto-Ionic) First wave came by sea, the “Proto-Ionians” settling first in the Cycladic Islands, then in Euboea and Attica. The last two waves are the generally accepted arrival of the Mycenaean Greeks (the linguistic predecessors of the Arcadocypriot speakers) in around 1700 BC and the Dorian invasion around 1100 BC. …………….Faucounau’s addition to this is the argument that Crete is also too far south, that the names of the constellations are (Ionic) Greek, not Minoan, and therefore that the constellation makers must be the proto-Ionians in the Cyclades.[13] The south coast of Crete follows 35°N latitude; Syros, which he identifies as a center of proto-Ionian civilization,[14] is at 37°20′.[15] On this basis, he identifies the proto-Ionians with the archaeological Early Cycladic II culture: after all, they made round “frying pans,” and one of them with an incised spiral, and the Phaistos Disc is round with an incised spiral.[16]
His third argument depends on Herodotus’s somewhat obscure use of the word Pelasgian for various peoples, Greek-speaking and otherwise, around the Aegean basin. Faucounau claims that the word, which he derives idiosyncratically from πελαγος, “sea”,[17] means the descendants of the proto-Ionians. Some of them lost their language because they settled among foreigners; others, such as the Athenians, preserved their language – Attic, apparently, arises from a mixture of proto-Ionian and other dialects. He does not explain why Homer speaks of Dodona, inland in north-western Greece, as Pelasgian (Il, 16,233); nor why no place in historic Ionia is called Pelasgian.


So now let’s draw a circle around Greece, Western Anatolia, Cyprus, Crete and the Aegean islands. We then start to see the linguistic pattern that I’m getting at. An entire language family forgotten in the mists of time and modern-day mystery mongering. What’s somewhat irritating to me and which should be irritating to you, the reader, is how we have an ‘Etruscan mystery’, a ‘Minoan mystery’, an ‘Eteo-Cretan mystery’ and an ‘Eteo-Cypriot mystery’ going on at the same time. If you research any one of these subjects, you’ll get next to nothing on their languages or their translations. It’s all “Who knows?” and “What if?”. Why is this region and this time period such a freakin’ mystery? Is it really because we lack information to piece it all together or is it because our power of concentration lacks get-up-and-go to solve problems without the use of a computer crutch?
Anyways, this is what I mean by “Proto-Aegean”. It sits there before you readers, waiting to be developed further.
Hpa e-ra PY Tn 316; female recipient of offerings, coupled with Zeus: dat. Hêrâi [Docs. 126, 289; Heubeck, IP 66. 223]. Note 1 : e-ra at KN is a place-name. Note 2: This spelling eliminates the proposed etymology from *”Hqfa; see Frisk, GEW. Discussion of the name : Schroder, Gymnasium 63. 67 ; van Windekens, Glotta 36. 309 ff.

The cult of the dead in central Greece during the Mycenaean period
Gallou, Chrysanthi (2003) The cult of the dead in central Greece during the Mycenaean period. PhD thesis, University of Nottingham. http://eprints.nottingham.ac.uk/11184/ http://eprints.nottingham.ac.uk/11184/1/289316.pdf
The identification of any given symbol or symbolic system should be classified in terms of human action and behaviour at a religious and/or funerary level, with reference to the context of occurrence.Given the problem of divergence in interpretation, a more reliable reading should be dictated by a morphological, syntactic and contextual analysis, and the awareness of the extent to which the interpreter’s preconceptions on the matter are introduced to the examination of past symbolism. Contextual, morphological and syntactic analysis of the symbolic element or system followed by cross-examination, cross-referencing and criticism of the hermeneutic model will underwrite to a significant degree the reliability of the interpretation.
Me: so signs are close-related to one specific concrete situation composed,it is a sum of unique concrete elements
xupoç ku-ro2 KNU0478, PY Ea 814 (dat.); gen. ku-ro2-jo KN B 822; MN: prob. Kurios [Docs. 420].TartRound

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