月氏 Yuèzhī, literal “Clanul Lunii”/ joi 20 iunie 2019, 4.45 a.m.


月氏 Yuèzhī, literal “Clanul Lunii”/ joi 20 iunie 2019, 4.45 a.m. https://wordpress.com/post/tartariatablets.com/2161

**************   ATENTIE !   ****************                                                                                  1.PREZENTA PAGINA SE CONSTITUIE INTR-O IPOTEZA DE LUCRU, ESTE ADEVARAT AVAND CA SUSTINERE FOARTE MULTE ELEMENTE FAPTICE                                                                                                                                                                                                                   2.UN CITITOR NEINITIAT IN PRIVINTA EVOLUTIEI SCRISULUI IN LUME ARE DIFICULTATI IN PRIVINTA BAGAJULUI DE SEMNE.SUGEREZ O TRECERE IN REVISTA PE OMNIGLOT.COM                                                                                          *********************************************

…..daca articolul postat in urma cu numai 2 zile l-am intitulat “Divertisment curios-dubios” acum zau ca nu mai stiu ce titlu sa dau articolului.                                            Acolo faceam referire la o inscriptie gasita in Romania la Sannicolau-Mare, care are semne asemanatoare celor de pe tablitelor de la Tartaria (cel putin in ceea ce o priveste pe cea rotunda).Articolul acesta se refera tot la o inscriptie gasita la Sannicolau-Mare. Harta, http://www.maplandia.com/romania/timis/timisoara/accommodation/sannicolau-mare/                                                                                                                                                       De fapt la Sannicolau-Mare sau descoperit mai multe inscriptii aflate pe mai multe artefacte.Pentru acestea exista lucrarile unui grup de cercetatori, ca de exemplu: VEKONY, András; Róna-Tas /Ungaria,                                                                                          Eugene HELIMSKY/ Hamburg si                                                                                                    José Andrés ALONSO DE LA FUENTE (Vitoria/Barcelona)                                                             

ACUM ESTE VORBA DE INSCRIPTIA BUYLA                                                                                                                                                                                                                                                           On probable Tungus-Manchurian origin of the Buyla inscription from Nagy-Szentmiklós (preliminary communication) Eugene Helimski (Hamburg) Studia Etymologica Cracoviensia 5 (2000) Kraków 2000 http://www.kroraina.com/hungar/helimski.htm

1.1. The famous treasure of Nagy-Szentmiklós was found exactly two hundred years ago, in 1799. It consists of 23 gold bowls, dishes, jars, and cups, and belongs now to the exposition of the Kunsthistorisches Museum in Vienna. It was found in Banat, near the village of Nagy-Szentmiklós (today Sînnicolau Mare, to the north-west of Temesvár-Timişoara). The detailed description of the treasure and the history of studies is given in László, Rácz 1983; see also an ample bibliography compiled by Mária Ivanics (in Göbl, Róna-Tas 1995: 59-77).

There are no direct indications for dating and attribution of the objects. Most estimates place them in the period between the 5th and the 10th centuries, the first half of the 9thcentury being the most wide-spread (and still, rather likely then proven) dating, see Róna-Tas 1990: 9; in his more recent publication András Róna-Tas (1997: 110) gives however preference to the second half of the 8th century . Therefore the treasure is usually referred to as “Avar” or “Late Avar”, sometimes also as “Protobulgarian” (e.g. Mavrodinov 1943 as well as later literature from Bulgaria). This, however, does not necessarily characterise its provenance: as far as analogues to goldsmiths’ work, vessel forms, pictorial representations, and ornamental motives are concerned, references has been made to the Carpathian basin and to the entire Eurasian steppe zone, to Byzantium and to Southern Europe, to the Caucasus and to Iran.

1.2. The objects belonging to this treasure have inscriptions of three kinds which received recently a detailed palaeographic analysis in Göbl, Róna-Tas 1995. An inscription in Greek (the reading of which remains non-unproblematic, see Vékony 1973) is repeated twice on two paired bowls. The famous “Buyla inscription” (Inscr. 17 on buckled bowl [Schnallenschale] XXI) is written also with Greek letters, but in a non-Greek language.13 objects have short inscriptions written with an unknown script of the “runiform” type.

It has been confirmed many times and by various study methods that the Nagy-Szentmiklós inscriptions differ not only in language and script, but also were not made by the same hand and therefore may originate from different (geographically as well as chronologically) artisan shops – as well as the gold objects themselves. “ ……………………………………………………………………….

However, this circumstance could not be taken into consideration in the numerous attempts to decipher the text: the Turkic languages do not know an ending like –Vgi in systematic grammatical use.

It is Tungus-Manchurian that fits this demand: here one of the most frequent, wide-spread and archaic verbal forms of 3Sg. is reconstructed as *-ra-gī (with harmonic variants like *-re-gī and with variants determined partly by the assimilation of the initial consonants and partly by the conjugation class like *da-gī,                               …………………………………

3. It is almost universally assumed that the engraver – poor devil! – knew neither the Turkic language nor the Greek script, and that nobody possessing this knowledge cared to control his work. The entire philological experience proves, however, that assumptions of that kind (and they occur, regretfully, too frequently) signalise only the inadequacy of interpretations – not of the texts in question. ============================                                                                                                  Desi am citit cel putin unul din studiile care se refera la aceasta inscriptie, acum cativa ani, doar ieri “mi-a picat fisa”, respectiv mi-au atras atentia cateva lucruri, ca de exemplu acestea doua:                                                                                                                                        Primul :     avem in inscriptia de la Sannicolau-Mare cuvantul:                                                 “4.3.3. ΗΤΖΙΓΗ.

The participial aorist of TM *iče– ‘to see, to observe’ should be probably reconstructed as *eregī or (if the stem belonged to the conjugation classes II or III, see Benzing 1955: 123-128) resp. *ičesegī or *ičedegī. However, the consonantal stem in Even – and Orok it-, as well as the variation of vowels in the second syllable in the derivatives of other TM languages (cf. Evenki ulī– ‘to check, to investigate’, Nanai uči– ‘to show’, Solon isȫ– ‘to appear’, see TMS 2: 334-335)/”

Acest ΗΤΖΙΓΗ mi-a sunat al dracului de asemanator cu IZIGI, ICIGI, YAZIGI !                                  Al 2-lea:

Am gasit in alta lucrare referitoare la aceasta inscriptie, ca in familia limbilor altaice, mai precis in subfamilia limbilor tungusice, in limba OROK, exista o structura gramaticala (sufix) -DDoo. Adica exact cum avem pe tablita rotunda de la Tartaria !          De data asta avem DDoo numai daca folosim literele grecesti

Din  https://www.jstage.jst.go.jp/article/gengo1939/1956/30/1956_30_77/_pdf                            by J IKEGAMI

INFLECTION OF OROK  The substantive endings are as follows.
-ba•san object which is subjected to motion .•t
-la•sa place, with some extension in space or time, where motion
occurs or a state exists.•t
-ndoo•sa co-agent.•t
-ddoo•s’as (something) designated for someone.’•t                                                                    …
the simple designative case-ending -ddoo can appear as a word. 

Din https://www.academia.edu/16685926/Manchu_Etymological_Dictionary_-_HANDOUT    urchen dedu-           to sleep

Daca folosim alfabetul khazar, avem DDoo=”jjmb”? “jjmm=iimm“?

Din khazarian culture and its inheritors – Jstor   https://www.jstor.org/stable/10.2307/23682777  by A ZAJĄCZKOWSKI –

“umma (iimm‘at) “congrégation, corn munity of  .

 

ATENTIE,                                                                                                                                     TEORETIC SI PRACTIC, TABLITA SE POATE CITI FOLOSIND ALFABETUL KHAZAR SAU ALFABETUL GREC, ORI ARHAIC GREC, ASA CUM ACESTA DIN URMA S-A FOLOSIT CU PRECADERE PE INSCRIPTIILE DE LA SANNICOLAU-MARE.     

Din https://www.omniglot.com/writing/khazarianrovas.htm

INSA CRED CA ORICINE REALIZEAZA SI ESTE O CHESTIUNE DE LOGICA SI BUN-SIMT CA NU SE POT FOLOSI AMBELE SIMULTAN !                                                                                                     ======================

In postarea trecuta, am identificat in semnele  folosind alfabetul runic khazar, literele CS(Ci) respectiv J(i).In acest caz am putea avea,citind de la dreapta la stanga ICsI (ICI) si de la stg. la dreapta “CsI ” .(Vezi mai sus in Even,   , iar in TM(tarim-manciurian?) *iče :”a vedea, observa“)                                                                                       Nota.                                                                                                                                                        Nu este momentul sa ma grabesc afirmand cu certitudine ca aceasta portiune are scrisul de la dreapta la stanga, ori invers, atata timp cat rezultatul este asemanator (ICI visa Ci), nici in privinta citirii ; In fond nu ma fugareste nimeni!

Din lucrarea de mai jos,

 José Andrés ALONSO DE LA FUENTE (Vitoria/Barcelona)

TUNGUSIC HISTORICAL LINGUISTICS ANDTHE BUYLA (A.K.A. NAGYSZENTMIKLÓS) INSCRIPTION*

                                                                                                                                                                << VIIicigi(ī-,y-,ī)icigii icä-rä.gii-Ø{see-PRT.AOR-3SG}iči-y.i < *iči-g-i{drink-DER-3SG.POSS}[izafet construction? >>

chiar componenta denominarii triburilor  ičigi=  ICIGI, IZIGI, YAZIGI.

Din https://dictionary.hantrainerpro.com/chinese-english/translation-zhi_classifier.htm      English translations : classifier, single, alone, odd number

之 (of) , 支 (to support) ,  (branch) 汁 (juice) , 知 (to know) , 织 (to weave)

Din (PDF) Origin of Yuezhi Tribe | Adesh Gurjar – Academia.edu   https://www.academia.edu/31033336/Origin_of_Yuezhi_Tribe                                               ” In Chinese , Tocharians were mentioned are Yuechi, which means Moon –Tribe

Din https://en.wiktionary.org/wiki/Yuezhi                                                                 ” Etymology From Mandarin 月氏 (Yuèzhī, literally Moon Clan) or 月支 (Yuèzhī, literally Moon Branch).                                                                                                         Yuezhi pl (plural only)                                                                                                                        1.An ancient Indo-European people who originally settled in the arid grasslands of the eastern Tarim Basin area, in what is today Xinjiang and western Gansu, in China, before migrating to TransoxianaBactria and then northern South Asia, where one branch of the Yuezhi founded the Kushan Empire.                                                            Synonyms Rouzhi ”

Din https://alchetron.com/Yuezhi

————————————————————

Apoi mai ramane de vazut ce rol are, cum se interpreteaza acea structura -DDoo.           

Din http://aplaceofbrightness.blogspot.com/2008/11/moonlight-in-romania-tartaria-tablets_21.html

                                                                                                                             Din lucrarea de mai jos,                                                                                                                   <<Language   Ending      Description                    Reference                                                                      Orok     ddoo–    + POSS.REF.Partitive    Petrova (1967: 51–52) >>

 José Andrés ALONSO DE LA FUENTE (Vitoria/Barcelona)

TUNGUSIC HISTORICAL LINGUISTICS ANDTHE BUYLA (A.K.A. NAGYSZENTMIKLÓS) INSCRIPTION* https://www.academia.edu/14286788/Tungusic_Historical_Linguistics_and_the_Buyla_a.k.a._Nagyszentmikl%C3%B3s_Inscription

                                                                                                                                                                  “1. Introductory remarks
In a series of articles, the late Eugene Helimski (2000a, 2000b, 2003, 2004)argued that an aberrant form of Tungusic could have entered the Carpathian basin during the Avar period,the only evidence of which is preserved in the Buyla(or Boyla/Boila) inscription and a handful of words found in the classical sources on the Avars. Moreover, it is possible to infer from the wording of the author that the Avar confederation could have been constituted, among many other un-known nations, by a small contingent of Tungusic individuals (Helimski 2000b:
53 fn. 12). It was the Tungusic reading of the Buyla inscription that led him to
this conclusion.Tungusic is one of the many indigenous ethnolinguistic groups of the Asian continent, its current habitat covering most of Eastern Siberia and Manchuria.Speakers of the Northern Tungusic languages can be found in Central and Northeastern China, whereas the bulk of the Southern Tungusic speakers concentrates in the Amurian region and the Northernmost part of the Sakhalin Island.
Manchuric speakers aside, about which we know a great deal thanks to Chinese
sources, the Siberian Tungusic were first reported at the very beginning of the17
th century. The time depth of the Tungusic language family is very shallow,
with Manchuric being the most aberrant group (specialists consider this condition

to be the result of Mongolic and Chinese influence)

The Avar-Tungusic theory is indeed a bold proposal. If it turns out that
Helimski is right, then the Buyla inscription would instantly become the oldest linguistic monument in any Tungusic language, washing away even the earliest Jurchen records. In spite of the apparent relevance of such a statement, Helimski’s proposal was passed over in silence in the Tungusic specialist literature. No less surprising is to nd out that critics from other areas disregard the Tungusic na-ture of the Buyla inscription without discussing its substance. They are usually
Turcologists believing that the only possible reading of the inscription has to be
Turkic. The most explicit statement was made by Erdal: “[…] the hypothesis is,
however, arrived at by some arbitrary stretching of Tungus data, [it] is far-fetched
 by itself and is therefore rather unlikely” (2007: 79).Erdal did not go into great
detail in order to explain the reader what the “stretch of the Tungus data” involved.Therefore, the general opinion is that the Tungusic reading of the Buyla inscription is wrong,but no one can explain why that is so.
The main goal of this paper is to provide the reader with an evaluation of
Helimski’s hypothesis based on the Tungusic data. Neither the geopolitical scenario
set up by Helimski (or by any other author for that mater) nor the paleographicalanalysis of the inscription shall be discussed at large in the present contribution.The former issue seemingly depends in its entirety on the linguistic hypothesis thateach of the author endorses.As for the latter, the topic has been approached by specialists much more qualied than the present author (see
i.a. Róna-Tas 2001)

                                                                1.

From the viewpoint of European history, the so-called Asian Avars are traditionally identified as the Ruanruan (402–555). The term Avars refers to the European Avars (567–822), i.e. the Asian Avars that entered Europe in 555 AD (see i.a. Pohl 2002).
The Nagyszentmiklós treasure to which the Buyla inscription belongs (see §2 below)
is associated with the last remnants of the European Avar culture, i.e. the one whichspread over the Carpathian basin during the 8th –9th centuries.                    Good summaries withadditional literature of the two major competing interpretations regarding the ethno-linguistic afinities of the Ruanruan can be found in Golden (1992: 76–79), who presents the traditional position that the Ruanruan were actually a Mongolic language population, and Janhunen (1996: 190), who believes that the linguistic core of the Ruanruan was Turkic. Beckwith (2009: 390–391) points out that “[c]areful study of
the Jou-jan [= Ruanruan] names in the Chinese sources could shed light on the eth-nolinguistic afinities of the Jou-jan; until that is done, speculation on the subject is
 premature.” In the same vein, see Vovin’s remarks (2007: 180, 184–185). Incidentally,
the hypothetical connection between the ethnonyms ruanruan and ju()cen ‘Jurchen
echoed by Helimski (2000b: 137) is most likely false and should be abandoned (for the
etymological intricacies of the term ju()cen, see Janhunen 2004).
 As is custom in recent specialist literature on Tungusic linguistics and in agree-
ment with some of the ideas by Janhunen on phonological transcription (1987, 1996:
xiii–xiv), Helimski’s ‹e› has been replaced with ‹ä›, ‹j› with ‹y›, ‹ʒ & ǯ› and ‹c & č›
merged in ‹j› and ‹c›, respectively, vowel length is written with double-vowels. Other
conventions: Northern Tungusic (= Northwestern: Ewenki, Ewen, Solon, Negidal,
Arman, Udihe), Southern Tungusic (= Amurian Tungusic: Oroch, Nanay, Kilen, Kili,
Ulcha, Orok), with Udihe and Oroch serving as a bridge between one branch and the
other, Manchuric (Early and Late Jurchen, Written Manchu [= WM], Spoken Manchu
and Sibe), Common Tungusic [= CT] (all languages but Manchuric, i.e. NorthernTungusic + Southern Tungusic), and Proto-Tungusic (= Pan-Tungusic = CommonTungusic + Manchuric). “Lit.” stands for “Literary”, and ‹-n› for (lightly) nasalized
nal vowel. The difference between Proto-Tungusic and Pan-Tungusic is that the latter
does not make any claims regarding the (genealogical) inheritance of a given word,
i.e. it may refer to both inherited and borrowed terms (see for instance the presence of
English loanwords across entire linguistic families: they are common, pan-elements, but not proto-elements; the former emphasizes the synchronic distribution, the latter its diachronic depth).It may be worth noting that the Middle Amur region is commonly identified as the most likely Urheimat for the parental language from which all the Tungusic languages descend (see general discussion in Janhunen 1996: 167–172, and also Janhunen 1985, 2012,2013: 27–28; for further details on the Northern Tungusic expansion, see Atknine 1997and, for the larger Altaistic perspective, see Miller 1994). ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
ACUMA SE PARE CA CEATA GROASA CARE INVALUIA TABLITELE DE LA TARTARIA INCEPE SA SE RISIPEASCA                                                                                                                                                                                                                                                                                     O SERIE DE ASPECTE NEELUCIDATE SI PARTICULARITATI ALE SCRISULUI SE LAMURESC                                                                                                                                                                                                                                                                                                    ASUPRA PROBITATII DESCOPERITORULUI N.VLASSA NU A FOST NICI-O INDOIALA, TOTUSI TABLITELE AU PARUT A PROVENI DIN NEANT.
ORIGINEA SI PROVENIENTA LOR NU A PUTUT FI NICI PE DEPARTE LAMURITA                       ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
1, Tablitele sant autentice si gasite de Vlassa cu echipa.                                                                 Este firesc sa fi fost derutat in privinta scrisului, nefiind specialist in epigrafie.                       Ce sa mai zic de altii; puteti constata cum specialisti de varf (asirologi si specialisti in proto-scriere s-au incurcat in hatisurile propriei lor specialitati)                                                                                                                                                                                                                     2. Nu sant nici pe departe atat de vechi.  Sant departe de orice estimare de vechime.          Par a fi opera unui membru al valurilor de popoare migratoare de factura altaic-mongolica.                                                                                                                                                                                                                                                                                                        3.Scriitorul nu stapanea prea bine scrisul.                                                                                           ” It is almost universally assumed that the engraver – poor devil! – knew neither the Turkic language nor the Greek script, and that nobody possessing this knowledge cared to control his work.”                                                                                                                           In acest moment inca nu pot afirma daca este vorba de litere provenind din alfabetul arhaic grecesc ori din alfabetul khazar.                                                                                          “may originate from different (geographically as well as chronologically) artisan shops -”   Oricum nu facea parte din popoarele cu mare si indelungata traditie de scris, altfel traditia culturala este o cu totul alta chestiune.
4. Fiind relativ noi si provenind de la populatii care au “maturat” o arie extrem de larga, se explica “achizitia” atator semne provenind din diferite locuri si timpuri.                     Cercetatori de marca (A.Falkenstein, Aisic Abramovici, Rumen Kolev si altii) s-au incurcat si pacalit incercand sa faca citiri folosind semnele sumeriene proto-cuneiforme.
5.Intamplarea face ca este vorba chiar de populatiile unde s-a inventat samanismul
6. Cred ca realizati ca exista o legatura (asa cum de zeci de ani au supozitionat cercetatorii) intre populatiile Kushan/ Samara/SAKAYUE-ZI (citeste yue-tchi=yue-ci), YAZIGI si DACI !                                                                                                                                Ca sa nu mai spunem ca pecenegii,bulgarii,cumanii, avarii erau diferite ramuri si populatii care secole la rand au venit din Asia in Europa.

https://en.wikipedia.org/wiki/YuezhiThe Yuezhi (Chinese月氏pinyinYuèzhīWade–GilesYüeh4-chih1[ɥê ʈʂɻ̩́]) were an ancient Indo-European[5][6][7][8] people first described in Chinese histories as nomadic pastoralists living in an arid grassland area in the western part of the modern Chinese province of Gansu, during the 1st millennium BC. After a major defeat by the Xiongnu in 176 BC, the Yuezhi split into two groups migrating in different directions: the Greater Yuezhi (Dà Yuèzhī 大月氏) and Lesser Yuezhi (Xiǎo Yuèzhī 小月氏).

The Greater Yuezhi initially migrated northwest into the Ili Valley (on the modern borders of China and Kazakhstan), where they reportedly displaced elements of the Sakas. They were driven from the Ili Valley by the Wusun and migrated southward to Sogdiaand later settled in Bactria, where they then defeated the Greco-Bactrian Kingdom. The Greater Yuezhi have consequently often been identified with Bactrian peoples mentioned in classical European sources, like the Tókharioi (Greek Τοχάριοι; Sanskrit Tukhāra) and Asii (or Asioi). During the 1st century BC, one of the five major Greater Yuezhi tribes in Bactria, the Kushanas(Chinese貴霜pinyinGuìshuāng), began to subsume the other tribes and neighbouring peoples.

7. Altfel daca este vorba de influenta Mongola si chineza:”

“The time depth of the Tungusic language family is very shallow,
with Manchuric being the most aberrant group (specialists consider this condition
to be the result of Mongolic and Chinese influence)”,                                                               am putea lua in considerare si ipoteza ca semnele
 au reprezentat la Chinezi stralucire/ soarele (Ri) si Luna (Yue)
O alta ipoteza:                                                                                                                                 Daca secventa HD se citeste ICI, *iče :”a vedea, observa“, ar fi oarecum la indemana sau comod ca in jumatatea de sus a tablitei rotunde sa avem in stanga “a vedea, observa iar in dreapta sa avem, de ce nu, fazele lunii !
===========================================
DOCUMENTARE

Далай-лама: Монгольским племенам нужно развивать в себе дух …

savetibet.ru/2008/05/28/mongolia.html

https://en.wiktionary.org/wiki/%C3%B6r%C3%B6k                                                     EtymologyProbably from a Turkic language before the times of the Hungarian conquest of the Carpathian Basin (at the turn of the 9th and 10th centuries).                                        Adjective örök (not comparable) 1.eternal

Yuezhi 月氏, Tokharians                                         http://www.chinaknowledge.de/History/Altera/yuezhi.html

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Acum, desi demonstratia de mai sus poate fi tentanta, atractiva si eventual convingatoare, totusi dupa mine raman doua ipoteze  privind originea tablitelor, amandoua aproape egal de valabile,fiecare cu cate un set de argumente pro si contra.

IPOTEZA MIGRATIEI DIN ASIA

PLUSURI:                                                                                                                                                  – migratiile au existat in realitate si au lasat urme in Romania                                               – se imbina cu originea dacilor prezumata cu zeci de ani in urma de oamenii de stiinta    – daca ar avea legatura cu populatia Kushan, populatia rezulta a fi Indo-Europeana            – nu se mai pune problema cum au aparut sau cine le-a adus                                                 – sau mai gasit la noi inscrptii asemanatoare e adevarat putine dar exista.Dispare problema unicatului.                                                                                                                          – o serie de aspecte si inadvertente se lamuresc cu aceasta ipoteza (saman, cum putea cineva sa cunoasca atat de multe semne din trecut si aproape de prezent)                             –explica prezenta semnelor D, chiar in portiunea suspicionata ca ar contine un mesaj scris concret.

MINUSURI:                                                                                                                                               – rezulta o vechime foarte mica a tablitelor                                                                                   – artefactele gasite in apropiere par a indica o alta origine, Egeeana/Cicladica?                  – daca populatia are legatura cu avarii,tungusii si te miri care, acea populatie nu afost Indo-Europeana                                                                                                                                     – daca ar avea legatura cu populatia Kushan, aceea folosea alt tip de scris!                            – asemanare maxima (per global) a semnelor cu cele sumeriene proto-cuneiforme, asemanare urmata de cele anatoliene(cariene) si scrierile Cretane.                                          – semnele D nu apar decat dupa 1800 B.C. in scrierile veche canaanita si greaca arhaica.

IPOTEZA UNEI ORIGINI MAI APROPIATE, EUROPENE                                                                                                                                                                                                                     PLUSURI                                                                                                                                                    – varsta posibil mult mai mare                                                                                                          – artefactele din apropiere sant similare celor Cicladice -; pot fi la o adica chiar si cariene                                                                                                                                                     – exista sanse pentru o transmisie a semnelor dinspre Sumer via Siria, aria Egeeana si in consecinta, posibil  varsta inca mult mai mare                                                                          – asemanare maxima a semnelor (in ordine) cu cele: Sumeriene, Anatoliene/Egeene

MINUSURI                                                                                                                                               – deplasari de populatie dinspre zona Egeeana inspre nord improbabile, mai probabile invers                                                                                                                                                       – ramane mica problema unde au fost inscriptionate tablitele ori cine le-a adus               (ramane ipoteza calatorului/ comerciantului “ratacit” )                                                                 – nu mai exista ceva asemanator pe la noi sant unicat                                                                – nu s-au folosit semnele D in proto-scrierea sumeriana nici in cele Egeene, ci doar in cele vechi-canaanite si arhaice grecesti.

DOCUMENTATIE ADITIONALA

1. AMULETS.                                                                                                                              Among the Tungus groups and Manchus there is a belief that there are various things which may bring luck in different branches of human activity. Such things are usually incidentally found in the form of natural abnormalities, monstrosities, rare unknown things, etc. If the Tungus happen to learn something new along this line they include it into their complex without any hesitation. Owing to this there now is in vogue a belief into the possibility of finding treasures, ever-lasting food, etc., borrowed from the Chinese, Mongols and even Russians. The function of the amulets in Tungus life is not great, but they never refuse to collect them and keep, for nobody exactly knows what is true and what is not, but to keep these things is not difficult. Yet one likes to have a hope of finding a fortune, or luck. The coincidence of «luck» with finding or using amulets often brings confirmation of the supposedly existing correlation between amulets and luck. Owing to the character of this hypothesis of the amulets and particular hypotheses regarding relationship between particular amulets and particular forms (cases) of luck are subject to great variations, not only among the ethnical groups but also in the life of generations and individuals. I will here give a list of amulets which, as a matter of fact, may be extended by more detailed investigation of the groups and even individuals. Naturally the amulets are much more fashionable among the Tungus who are in close contact with the other ethnical groups, and especially among those who are under the Chinese influence.

The amulets are called among the Manchus and Tungus groups influenced by them, — bobai, [cf. Dahur baobai (Poppe), – «precious», «precious thing»; Manchu baobai (Zaxarov), – id. from Chinese bao-bei] while among the reindeer Tungus of Manchuria and those of the Amur Government it is called ajeya. Amulets may be carried on the cradles, with the tobacco bag, attached to the spirits. Many amulets have been formed from the placings for spirits and special things used for protection. Therefore to establish the line of demarcation between an amulet and former placing for spirits or protector against them, is impossible. Such is also the Tungus attitude in this matter. If such an amulet is found and if it is followed by luck in hunting there must be given sacrifice to the local spirits or to the spirit which is held responsible for the success.                                                                           Once I met with the hypothesis that all amulets are produced by the spirits and therefore one must consider any amulet as indicative of future luck to be produced by the spirits, — the spirits therefore must have regular sacrifices from those who carry the amulets, and if the sacrifice is not given it will be very bad for those who carry the amulets.                                                                                                            Indeed, this idea puts a certain limitation upon the collecting of amulets. However, this is not a general belief.

Here are a few examples of articles used for amulets: ……………………………”

Din [PDF] S. Starostin. Tungus- Manchu etymology                                   https://www.bulgari-istoria-2010.com/Rechnici/TMS.pdf

Proto-Tungus-Manchu: *epu

Altaic etymology: Altaic etymology
Meaning: 1 elder sister’s husband 2 grandfather, elder relative 3 bear 4 father’s elder brother
Russian meaning: 1 муж старшей сестры 2 дед, старший родственник 3 медведь 4 старший брат отца
Negidal: epo, epa 4
Spoken Manchu: efū 1 (905)
Literary Manchu: efu 1
Orok: ēpi2, epeke 2, 3
Proto-Tungus-Manchu: *sebe-
Altaic etymology: Altaic etymology
Meaning: 1 ghost (shaman’s aid) 2 idol 3 God                                                                 (eugenrau:Tartaria tablet   Se                                                                                                                                                              D b o o )
Din https://www.bulgari-istoria-2010.com/Rechnici/TMS.pdf
Proto-Tungus-Manchu: *dēdu Altaic etymology:
Meaning: to care, like, love
Russian meaning: любить, оберегать, уважать
Negidal: dēdeluUlcha: dēdu(n)
Nanai: dēdu
Oroch: deduli
Proto-Tungus-Manchu: *pedēAltaic etymology:
Meaning: to ford, cross over
Russian meaning: переехать, переправиться
413
Evenki: hedē
Proto-Tungus-Manchu: *ēdeAltaic etymology:
Meaning: 1 silly 2 defect, shortcoming
Russian meaning: 1 глупый 2 недостаток, увечье
Literary Manchu: eden 2
Ulcha: ede(n) 1
Nanai: ēdẽ 1
Oroch: ede 1
Udighe: ēde 1
Proto-Tungus-Manchu: *arAltaic etymology:
Meaning: 1 to make, work, construct 2 to come to one’s senses 3 to cause fear (оf an evil ghost), to appear in one’s imagination 4 shape, form 5 evil spirit
Proto-Tungus-Manchu: *erü-n
Altaic etymology:
Meaning: time
Russian meaning: время
Even: eri
Negidal: ejun
Spoken Manchu: erin (2648)
Literary Manchu: erin
Jurchen: erin (89)
Ulcha: eru(n)
Orok: eru
(n) / eri(n)
Proto-Tungus-Manchu: *eriAltaic etymology:
Meaning: 1 to breathe 2 breath 3 soul
Russian meaning: 1 дышать 2 дыхание 3 душа
Evenki: erī- 1, erīn 2, 3
Even: eri- 1, erin 2
Negidal: ejī- 1, ejgen 2, 3
Spoken Manchu: erǝxǝn ‘breath, life’ (39, 693, 2965)
Literary Manchu: erge- ‘to rest’, ergen 2, 3
Jurchen: erin-he ( = erhen) (517)
Ulcha: ersi- 1, erge(n) 2
Orok: er(i)- 1
http://starling.rinet.ru/cgi-bin/response.cgi?root=config&morpho=0&basename=%5Cdata%5Calt%5Caltet&first=461
Proto-Altaic: *ĕ̀r a
Nostratic: Nostratic
Meaning: to be
Russian meaning: быть
Turkic: *er-

Mongolian: *ere-

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