“On the quasy-sumerian tablets from Tartaria”,author A.A.Vaiman,with my comments.


Careful/ Attention !                                                                                                                                               This post is not a successful decipherment or reading of any actual written content of Tartaria tablets. Given that the signs do not belong to a single writing system but to several, the page has a purely didactic character. It has the role of trying and testing different writings, in the idea that the tablets would have used one of them. The signs on the tablets belong to several writing systems over a long period of time and which have been used in different geographical areas. In none of the trials did the signs fall into a single type of writing, there always remained signs that came from other writings (or as coming from the unknown). Most of the signs come from the Sumerian proto-cuneiform  ones. The signs in the upper half of the round tablet seem to come from archaic Greek writing. This “collection” of signs seems to be the fruit of one’s rich imagination. As A. Falkenstein and A. A. Vaiman found, (this is also my firm opinion) the author was not a scribe, he had only scarce knowledge of writing in general, and it is not known what he intended  or he was after. There are many elements of inconsistency as well as others that take the tablets out of the logics, usual patterns and norms of writing or honest intentions.

First of all, one of the most autoritative persons in archaeology, MASSON in his turn is considering Mr. A.A.Vaiman at the highest level in the field of proto-cuneiform writing:

В.М. Массон. Взаимодействие культур и культурная интеграция

V. M. Masson. Interaction of cultures and cultural integration http://www.archeo.ru/izdaniya-1/archaeological-news/annotations-of-issues/arheologicheskie-vesti.-spb-1994.-vyp.-3.-annotacii

“An appreciable shift occurred in the early agricultural period, when societies which had attained similar levels of cultural and intellectual development displayed considerable receptivity to integrational processes. Yet here as well the “rejection” is evident. If the decoding of the famous tablets from the early agricultural site of Tartaria, Romania, proposed by A. A. Weiman, one of the world’s most authoritative experts in Proto-Sumerian texts (see this issue), is correct, a highly peculiar picture emerges. In the depth of the early agricultural Balkan area with its remarkable achievements in the artistic and intellectual domains a stable complex is found which is related to the temple structures of the Sumerian civilization. No matter whether the kulturtrager from Uruk had actually built their temple somewhere in the vicinity or whether we have before us a unique case of import having no pragmatic value, it is absolutely clear that these hallmarks of urban civilization had in no way been integrated into the system of early agricultural communities, which, in my opinion, had achieved the initial stage of the early complex society. Numerous and diverse signs found on the artefacts from the early agricultural Balkan sites are doubtless related to some symbolic and magic system, but do not represent a system of writing, which is a phenomenon different, in quality. So the Proto-Sumerian prototype did not in any way affect the local society, which was probably content with the available systems of storage and transmission of information (probably the oral and the artistic ones).”

I DO NOT UNDERSTAND, how it is possible that one of the most autoritative expert wich I expected to be a master over  Proto-Sumerian texts (A.A.Vaiman) is hesitating and not identify correct some signs (an preffer not to make comments on interpreting other some of them)                                                                                                                                     E.g.:                                                                                                                                                      “The abundance of numerals on the tablets indicates that the latter were economical documents. The meaning of the numerals and of some other signs may be quite safely established by the meaning of their Sumerian prototypes. A certain degree of caution, however, is required since the borrowed signs could have some shades of meanings or even new meanings which were not inherent in their prototypes.”                                             Note                                                                                                                                                           I will be more cautious. E.g.,the sign “D” would be number 1 or number 60 (when depicted big is 60) so could mean 1, or Dis/Dil wich is the word for “one” and could mean “one(god)” also is close in shape with the sign GAR wich mean “grain-portion/bread

My blogspot.com coments are here:


А.А. Вайман. О квазишумерских табличках Тэртэрии

  1. A. Vaiman.On the Quasi-Sumerian tablets from Tartaria

    In russian language:                                                                                  http://www.archeo.ru/izdaniya-1/archaeological-news/arheologicheskie-vesti/AV_03.pdf/view

In 1963 N.VIassa published a paper with a description of three baked clay tablets which were found during his excavations in Tàrtâria, Transylvania, Roumania (figs.1-3). On one of them (fig.l) https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcT645MJ7vWg1XAIxdCQWXcqkA6u9XKPlWFGlvxmYWd2Nq0ik_6vVg

Image result for tartaria tablets fig.1

a tree is depicted with two animals standing on its sides. The researcher compared this representation with the impression of a Sumerian seal. Two other tablets (figs.2,3) carry signs, many of which, according to Vlassa, are either identical with, or very similar to, those inscribed on the tablets from Uruk IV (early Proto-Sumerian script).

Image result for tartaria tablets fig.2

Image result for tartaria tablets fig.3

The sensational find has gained a wide publicity. The most significant paper that has appeared so far is that by А.Falkenstein who has basically supported Vlassa’s conclusions. Falkenstein has compared the Tàrtâria tablets with those from layer III in Uruk and Jemdet-nasr (late proto-Sumerian script) using a number of criteria, such as clay, format, stylus, structure of the text, signs. He has proved beyond doubt that the script of the Tàrtâria tablets had been directly influenced by the proto-Sumerian script. At the same time, the tablets have not been studied in sufficient detail yet.

The present article is yet another attempt at studying the Tartaria tablets. It offers more accurate tracings of certain signs; also, a new attempt is made to identify the Tartaria signs with both early and late versions of the proto-Sumerian ones (see our list on fig.4); some characteristics of the Tartaria script are discussed, providing a possibility to assess the degree of their independence with respect to the proto-Sumerian script; a tentative interpretation is suggested for both the separate records and the texts in general.

 A.A.Vaiman’s table, from http://www.archeo.ru/izdaniya-1/archaeological-news/arheologicheskie-vesti/AV_03.pdf


First and foremost, according to published photographs, the copies of the tablets need to be corrected. The most important corrections are as follows. Tablet 2: 11, sign No.9 (fig.4): the cuneiform oblique dash (fig.2) is not shown. Tablet 2: V, sign No. 10 (fig.4): the middle horizontal incision (fig.3) is not shown; III and IV: the dividing incisions (fig.3) are not shown. It appears that the published copies have been made from the photographs rather than from the tablets themselves.

We have already mentioned that three of the Tartaria signs (Nos.9, 10, and 16) have been incorrectly identified by Falkenstein.

In sign No.9, the oblique dash has not been taken into account, and its presence makes it impossible to identify this sign with the proto-Sumerian sign No.260 (Falkenstein, 1936). Rather, it should be identified with the proto-Sumerian sign No.214 (Falkenstein, 1936).

Sign No. 10 has been identified with the proto-Sumerian sign No.810 (or 543, see Falkenstein, 1936); however, the latter has two vertical lines inside, which are absent in the Tartaria sign. The identification given in our list is self-evident.

Sign No. 16, for no apparent reason, has been identified with the proto-Sumerian sign No.753 (Falkenstein, 1936), although, judging by the context, it should doubtless be identified with the proto-Sumerian number No.905 (Falkenstein, 1936).

As to sign No.l, in the published copy of tablet 2 (fig.2) it looks like two angles (see I 2, fig.4). The horizontal line is admittedly vague; yet its traces are evident in the photograph, which indicates that this sign should be identified with the similar sign of tablet 3, I 1 (fig.4).

Altogether, sixteen of the eighteen Tartaria signs have been identified with the proto-Sumerian ones. Perhaps in the future it will be possible to find proto-Sumerian prototypes for the two remaining signs as well.

Because signs Nos.2, 4, 6, and 10 of the Tartaria tablets (fig.4) have only early proto-Sumerian parallels, it may be assumed that other Tartaria signs, too, were borrowed from the early, rather than from the late, proto-Sumerian script.

It has already been mentioned that not just the signs (possibly all of them) were borrowed, but other things as well, including the material for writing, the rectangular or round shape of the tablets (the latter occurs, although rarely, in layer IV of Uruk), the manner in which the text is divided into parts by means of vertical and horizontal incisions, and the technique of writing. However, the borrowed elements are transformed in such a way that one should speak of an independent Tartarian script rather than of a Tartarian version of the proto-Sumerian script. First and foremost, people who created this script, in contrast to the Sumerians, used only knife-shaped styluses.

The Tartarian script differs from the proto-Sumerian one also in the construction of the texts. Each of the two texts is divided into columns by a vertical incision, and each column is divided into lines by horizontal incisions (table 3, V, provides an exception, see fig.3). In each collumn, the first line from the top contains a number and what is probably the name of the thing counted, while the second line is composed of one to three signs which are not numbers (see tablet 3, I, fig.3, for an exception) and which explicate the numeric record of the top line. As it has been stated above, such a construction is not possible for the proto-Sumerian texts, in which just one line would suffice. Horizontal incisions on Tartaria tablets are situated directly under the signs of the top lines, which is never the case on the proto-Sumerian tablets.

Signs on the Tartaria tablets are arranged so that they fill up all the available space, creating an impression of a completed text. It is especially evident on table 3 (fig.3), where the signs of the top lines are situated quite close to the upper margin, while the signs of the bottom lines come close to the lower margin; as a result, free space is left above the signs in columns II, III, and IV. Such an arrangement of signs is not observed in proto-Sumerian texts.

Certain important differences between the Tartarian script and the proto-Sumerian one are related to the orientation of various elements. Nearly a half of Tartarian signs (Nos.l, 2, 3, 7, 9, 15, 16, 18) are rotated 90 degrees anticlockwise relative to their Sumerian prototypes (fig.4). Admittedly, such rotation occurs also in the early proto-Sumerian script, but these cases are exceptional.

While in proto-Sumerian texts the higher-order digits are placed above the lower-order ones, making up a column, in tablet 2, II 1, of Tartaria (fig.2) higher-order digits are situated to the left of the lower-order ones, making up a line. It would be natural to suppose that such a line was read from the left to the right. It is quite likely that all signs written in a line on the Tartaria tablets were read in a left-to-right fashion (see tablet 2: I 1,2; И 1,2, see fig.2); but being arranged vertically, they were read from top to bottom (tablet 2: I 2, II 1,2, see fig.2; tablet 3: V, sec fig.3). The columns were probably read in the same way as the digits in a line, from left to right. It should be reiterated that in proto-Sumerian texts signs within lines, except digits, are scattered in an apparently random order, while the adjacent columns are read from the right to the left.

Finally, in contrast to what is seen in proto-Sumerian texts, numerical designations in Tartaria tablets do not always precede the non-numerical ones. Thus, in line I i of tablet 2 (fig.2) the numerical symbol is placed to the right of the non-numerical sign, while in line II 1 of the same tablet it is situated below, so in both instances the non-numerical sign precedes the numerical one. Taking into consideration the proto-Sumerian parallels, non-numerical signs in these lines may be interpreted as designations of the things that were counted. All the above brings us to the conclusion that in the language of the Tartarian tablets the names of the things counted apparently precede the respective numerals, or, more generally, the names of the defined things precede the definitions.

The abundance of numerals on the tablets indicates that the latter were economical documents. The meaning of the numerals and of some other signs may be quite safely established by the meaning of their Sumerian prototypes. A certain degree of caution, however, is required since the borrowed signs could have some shades of meanings or even new meanings which were not inherent in their prototypes.

Tablet 2 (fig.2). I 1. Sign No.9 (fig.4) may denote an agricultural worker.                     A.A.Vaiman’s table from http://www.archeo.ru/izdaniya-1/archaeological-news/arheologicheskie-vesti/AV_03.pdf

Dlr0EirU0AEfo7cSign No. 15 (fig.4) is a numeral (originally sixty; however, after having been borrowed. it could acquire the meaning of the respective key numeral in the decimal system, one hundred).

I 2. The two upper signs, Nos.3 and 1 (fig.4) may mean (left to right) “given” (“distributed”) and “barley”, respectively, and sign No.7 (fig.4) below it, “supervisor”.

II 1. The upper sign, No.2 (fig.4) means “goat” or “sheep” (one specimen). Below it, there is a row of numerals: 600, 60, 10, 10, the total amount being 680 (or 1000, 100, 10, 10, totalling 1120). All together may signify 680 (or 1120) head of goats (or sheep).

II 2. The central sign in the line is No.5 (the meaning of the respective proto-Sumerian sign is not known), and to the right of it, two signs, No.ll, “sun”, “daytime”, “white”, and No.8, “sanctuary”. The combination of the two latter signs may be read as LARSA, the name of the Sumerian town.

So the inscription on tablet 2 may be tentatively read as follows: 11,2 Sixty (or one hundred) agricultural workers, BA.SE, supervisor.

II 1, 2 Six hundred and eighty (or 1120) head of goats (or sheep).

SA (name?), LARSA (?)

Tablet 3 (fig.3). On this tablet, numerals are present only in the middle three columns, II, III, and IV. I 1. Sign No.l (fig.4): “barley” (or, more generally, “grain”). I 2. Sign No. 13 (fig.4) cannot be identified with any proto-Sumerian prototype. II 1. Sign No.18 (fig.4), “one”, repeated five times and thus meaning “five”. II 2. Sign No.10 (fig.4). This sign is identified with an early proto-Sumerian sign, which, however, has not been identified with any sign in the later script. It appears likely that columns I and II should be viewed together: I 1, “grain”, I 2, a cubic measure; II 1, “five”; II 2, a name or a position of a person.

III 1, 2, and IV, 1, 2. The two top lines in both columns contain the same sign, No.12 (fig.4). Apparently, in early proto-Sumerian texts the respective sign already denoted a cubic measure, SILA, probably that of oil. In the Tartaria tablet, this sign, judging by the context, also stands for a cubic measure of some product. The bottom lines of the columns contain signs Nos.4 (its meaning is unknown) and 6, “calf”. Like the sign in the bottom line II, these signs probably signify a person’s name or position.

  1. The column is not divided into lines, and does not contain numerals. There are two (or three?) signs,Nos. 14 and 10(fig.4), the latter one being the same as that which occurs in line II 2. These signs evidently summarize the contents of all the preceding columns. Thus labtet 3 admits of the following interpretation:

I 1, 2 Of grain… (an unknown measure). II 1, 2 Five (to such-and such). HI 1, 2 One SILA (cubic measure),… (to such-and-such). IV 1, 2 One SILA (cubic measure),… (to such-and-such). V … No other clay tablets with inscriptions have so far been discovered in Tartaria, and the distribution area of this script is not known. The specimens described were found not in archives, but in a pit, which the excavator believed to be ritual. Before having been placed in the pit, the tablets probably served as amulets. This would explain the presence of holes in two of the specimens (figs.2 and 3). Apparently, strings were passed through these holes to suspend the tablets.

So the tablets described attest to the existence in Tartaria of an original script based on prolo-Sumerian prototypes. The belief that this script was invented prior to the proto-Sumerian one and influenced it, is totally unfounded.

Because the Tartaria signs derive from early proto-Sumerian ones present on tabiets from Uruk layer IV, the Tartaria script apparently emerged in the last quarter of the 4th Millennium ВС. Nothing definite can be said as to where it was invented, but this hardly happened in Transylvania. More likely, its homeland was an area closer to Iraq. Functionally, the tablets were obviously economical documents.


  1. Related to pure pictographic tablet,

“On one of them (fig.l) a tree is depicted with two animals standing on its sides.”

Corrected:”vegetal motif,possible ear grain or tree”                                                           Corrected: two goats                                                                                                                       Not slightest mention of the “ghost-like” silhuette

! Autor not mention a possible relation of this tablet with the other twoo !!

  1. Related to the other twoo tablets,Dlr0EirU0AEfo7c

First, based on suposition that there are written there numbers and from this that it is about an economical/accounting tablet, partly could be correct, but the author not extract the ultimate possible meanings from the signs inscribed, nor realised that on the tablets there are long deep in time of paramount importance religion-related icons.

So I sugest, or even stressing that the tablets possible are not limited to an strictly economical aspect, but could be related to an religious (offering) ritual !

So, the reading and interpretation of the tablets are quite rude “on the surface” if one don’t mind.

I don’t know how to find,post and ad my comments on the fig.4 figure (table), so with my great excuses and apologise,

I underlined with red the statements and findings with wich I not agree or consider inacurate or even wrong.

With orange those wich I am not sure if correct , or posibility to be corect or not.

With blue, agreement

I aded the last column with my adnotations (rom.”NU” is NO!)


—————–  REVIEW OF fig. 4/ (table) VAIMAN’S SIGNS INTERPRETATION  ——————— NOTE                                                                                                                                                       WHEN ONE SIGN IS CORRECT IDENTIFIED (+) BUT NOT INTERPRETED (-), I WILL CONSIDER THAT THE READING IS NOT DONE,(no gain,no advance); CAUSE                        A READING IS SUPPOSING TO GRASP THE MESSAGE FROM SIGNS TO MEANING.

SIGN No/tablet No,          his interpretation             my interpretation                        yes/no

1/2,3                            >->->        Se                                Se,barley,grain                            YES                              

2/2                                     maS(sal)                            ASZ(As) barley,grain                    NO

3/2       Ba; sign found.not interpreted     share,portion, wages,give,distribute        +/      

4/3      not corectly found (sign name!?)& not interpreted    “sky-god.Sun-God”      NO                

5/2                                     Sa (not interpreted)        SZA,Sa “dry up“;?cord,string?       +/

6/3                       amar  not interpreted                      “calf,bull God,Sun-God”               +/  

7/2                                 pa supervisor                         pa2/nigin “gift given                     YES           

8/2                                         ab not interpreted                            “temple,shrine”             +/ –         

9/2                                         apin                        Ku base,found,build/pure,noble/eat   NO !     

10/3                      not interpreted                            Ab    temple,shrine  yes             say YES       

11/2                            ud ; yes, not interpreted                   sun/samas                                  +/

12/3                     sila not correct identified              sum.sign bad,pap (signif.””bad”)   NO      

14/3                   not identified                                      Bull ?Hi/lagab-bar-bar?                   NO

15                              geS                                        could be dis/dil “1” or ges:”60”                YES 

16                        “D”     gesxu                                 same sign ?60×2=120 or 2×1=2 ?      (.. YES )

17/2                                 not identified                                       sum. u :”10″ 2x10=20              NO

18/3                                sign                                                      one (1)                                    YES  


sign “>>”                  not identified                                      RU:”gift,present,give,send”         NO


TOTAL “BLUE” (correct)             ~ 6

TOTAL “RED” (WRONG)             ~ 7

!! The autor no take in account long-time of paramount importance of sumerian and minoan icons related to their religion and rituals. (AN, Bull(sun-God,Labrys,etc.)  !!

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: